Proverbs 18:15 The heart of the prudent acquires knowledge; and the ear of the wise seeks knowledge.
I'm not sure where I read it, but the idea has always been ingrained in my mind -- if you want to be a good teacher, be a good student. When Yeshua (Jesus) lived on the earth, his disciples were called "talmudim". The Hebrew literally means "students". "Talmudim" comes from the verb, "Lilmod", "to learn". In essence, talmudim are learners.
We who know Yeshua as Lord consider Him our Rabbi or Teacher, and ourselves, His talmudim. As such we continue to learn and grow in His wisdom, love, and character.
This learning process involves regular tests from our Lord as He leads us from one level of faith to the next. I recall years ago when I was in school, never being a huge fan of tests -- in fact, rather disliking them quite a bit. I'd often find myself attempting to cram mountains knowledge into my poor brain the night before an important exam. Then, after completing the test I would quickly forget most of what I had crammed and scarcely absorbed. Doubtless had I been required to retake the test a week later, I'd almost certainly have failed it.
But in the testing of faith, we cannot cram knowledge or understanding and still hope to pass. If we try this shoddy and superficial approach to learning we will simply find ourselves retaking the test, over and over again. If we are truly His talmudim, we will study, pray and delve deeply into the challenging material at hand, to learn and absorb the lesson well, so that we are educated, transformed, and well equipped to move forward in the Lord. Yeshua wants us to learn today's lesson – because He has a new lesson for us tomorrow!
What lesson is today's important lesson? Be diligent to understand and apprehend it, and even to begin applying it. So doing you'll be thoroughly equipped and prepared for the one your Rabbi will send next...maybe even, tomorrow!
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[worthy_plugins_devotion_single_body]In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.