Proverbs 18:15 The heart of the prudent acquires knowledge; and the ear of the wise seeks knowledge.
I'm not sure where I read it, but the idea has always been ingrained in my mind -- if you want to be a good teacher, be a good student. When Yeshua (Jesus) lived on the earth, his disciples were called "talmudim". The Hebrew literally means "students". "Talmudim" comes from the verb, "Lilmod", "to learn". In essence, talmudim are learners.
We who know Yeshua as Lord consider Him our Rabbi or Teacher, and ourselves, His talmudim. As such we continue to learn and grow in His wisdom, love, and character.
This learning process involves regular tests from our Lord as He leads us from one level of faith to the next. I recall years ago when I was in school, never being a huge fan of tests -- in fact, rather disliking them quite a bit. I'd often find myself attempting to cram mountains knowledge into my poor brain the night before an important exam. Then, after completing the test I would quickly forget most of what I had crammed and scarcely absorbed. Doubtless had I been required to retake the test a week later, I'd almost certainly have failed it.
But in the testing of faith, we cannot cram knowledge or understanding and still hope to pass. If we try this shoddy and superficial approach to learning we will simply find ourselves retaking the test, over and over again. If we are truly His talmudim, we will study, pray and delve deeply into the challenging material at hand, to learn and absorb the lesson well, so that we are educated, transformed, and well equipped to move forward in the Lord. Yeshua wants us to learn today's lesson – because He has a new lesson for us tomorrow!
What lesson is today's important lesson? Be diligent to understand and apprehend it, and even to begin applying it. So doing you'll be thoroughly equipped and prepared for the one your Rabbi will send next...maybe even, tomorrow!
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[worthy_plugins_devotion_single_body]During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.