Matthew 24:15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand),
As we conclude the celebration of Chanukah tonight, I want to highlight the prophetic significance of this feast. Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.
Many people have approached me over the years and asked, why do you believe we are in the last days? My response is to point to Yeshua’s words, “When you see ALL of these things” … [Matthew 24:33] Many of the signs He pointed to are nearly everyday occurrences in our world, yet this Abomination of Desolation is unquestionably a critical crossroad in human history, as indicated by this unique parenthetic exhortation. What exactly are we intended to understand?
The Feast of Chanukah is instructive about it. A Greek monarch named Antiochus Epiphanes “sacrificed a great swine at the image of Moses, and at the altar of God that stood in the outward court, and sprinkled them with the blood of the sacrifice. He commanded likewise that the books, by which they were taught to hate all other nations, should be sprinkled with the broth made of the swine’s flesh. And he put out the lamp (called by them immortal) which burns continually in the temple. Lastly he forced the high priest and the other Jews to eat swine’s flesh,” according to the ancient Greek historian Diodorus of Silicy.
His intention was to eliminate the worship of YHVH, the Jewish Sabbath, and Biblical worship, by desecrating the altar and destroying the Torah scrolls in the temple, so as to erect an altar to Zeus, the king of the Greek pantheon. This act of desecration has been historically referenced as an “abomination of desolation”, thus becoming a type of the future event prophesied by Yeshua in Matthew 24.
The Maccabean revolt recounts the virtually miraculous victory over Antiochus by a small but relentless army of zealous Jews. Many are familiar with this narrative, yet there are events that took place during Chanukah that aren’t widely spoken of. A recently published book written by a reader of Worthy News, “The Last Days Pride Parade” [The Last Days Pride Parade|eBook] details some of the strange cultural shifts taking place today which reflect the times of the Maccabean revolt. There are elements and seasons in history which seem to repeat. We should take note of this…
May we suggest that “let the reader understand” points to this prophetic/historical parallel between Antiochus and the coming Man of Sin who will perform the final Abomination of Desolation? The signs of this eventuality are growing by the day. Yeshua wants us to learn what this means, to grow in the exciting realization that we’re living in the last paragraph of this age and that the Lord’s return is at the very door. This understanding shouldn’t paralyze us with fear, or cause us to hide away, but rather to ‘light a fire’ (pun intended since its’ the festival of lighting candles) with a sense of divine urgency about the hour in which we are living! Daniel said, “And the wise among the people shall make many understand”. Prophetic parallels provide an excellent opportunity to do just that.
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[worthy_plugins_devotion_single_body]The noted English architect Sir Christopher Wren was supervising the construction of a magnificent cathedral in London. A journalist thought it would be interesting to interview some of the workers, so he chose three and asked them this question, “What are you doing?” The first replied, “I’m cutting stone for a shabby 10 shillings a day.” The next answered, “I’m putting in 13 hard hours a day on this job.” But the last said, “I’m helping Sir Christopher Wren construct one of London’s greatest cathedrals.”
It is among popular “Christian” belief that an abundance of material and other blessings follow those whose hearts are truly after God and that those who seem to consistently struggle to that end, cannot possibly be in God’s perfect will. I want to submit to you a realization I had about this very thing. I think we might have it all backwards.
A National Geographic article published a few years describing a real celestial event which took place at the time of the birth of Jesus reminded me of Risto Santala’s explanation in his book, “The Messiah in the New Testament in the Light of Rabbinical Writings”. He wrote about a conjunction of major planets that took place which could have led the wise men from the east, to Israel.
The Shema is recited every Shabbat in Israel and throughout the world: “Hear, O Israel, the Lord is our God, the Lord is One.” The emphasis is on hearing—not just with our ears but our hearts. That same emphasis runs through the Gospels, where Yeshua (Jesus) repeatedly says, “He who has ears to hear, let him hear.” This isn’t just a phrase; it’s a life-changing command.
Many families across the U.S. are gathering today to celebrate “Thanksgiving.” But let’s take a moment to turn our hearts to the ultimate source of thanksgiving: God Himself. Psalm 100 is often called the “Psalm of Thanksgiving,” and it’s a perfect guide for how we should approach God—not just during Thanksgiving but every day.
For nearly twenty years, Romans 13:12 has been my signature verse on every email I send. For me, it’s a constant reminder that the long, dark night of this world is almost over, and the Day of the Lord is just about to dawn.
The testing of Abraham’s faith was repeated by YHVH throughout the patriarch’s entire life. The tests grew greater as his life advanced, and through every one, whether Abraham passed or not, YHVH proved Himself to be his friend over and over again. Every test or “trial” involved a serious challenge or threat in which Abraham had to trust that the LORD knew what He was doing, asking, or requiring, and that His goodness and faithfulness were unquestionably reliable.