Matthew 24:15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand),
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.
Many people have approached me over the years and asked, why do you believe we are in the last days? My response is to point to Yeshua’s words, “When you see ALL of these things” … [Matthew 24:33] Many of the signs He pointed to are nearly everyday occurrences in our world, yet this Abomination of Desolation is unquestionably a critical crossroad in human history, as indicated by this unique parenthetic exhortation. What exactly are we intended to understand?
The Feast of Chanukah is instructive about it. A Greek monarch named Antiochus Epiphanes “sacrificed a great swine at the image of Moses, and at the altar of God that stood in the outward court, and sprinkled them with the blood of the sacrifice. He commanded likewise that the books, by which they were taught to hate all other nations, should be sprinkled with the broth made of the swine’s flesh. And he put out the lamp (called by them immortal) which burns continually in the temple. Lastly he forced the high priest and the other Jews to eat swine’s flesh,” according to the ancient Greek historian Diodorus of Silicy.
His intention was to eliminate the worship of YHVH, the Jewish Sabbath, and Biblical worship, by desecrating the altar and destroying the Torah scrolls in the temple, so as to erect an altar to Zeus, the king of the Greek pantheon. This act of desecration has been historically referenced as an “abomination of desolation”, thus becoming a type of the future event prophesied by Yeshua in Matthew 24.
The Maccabean revolt recounts the virtually miraculous victory over Antiochus by a small but relentless army of zealous Jews. Many are familiar with this narrative, yet there are events that took place during Chanukah that aren’t widely spoken of. A recently published book written by a reader of Worthy News, “The Last Days Pride Parade” [The Last Days Pride Parade|eBook] details some of the strange cultural shifts taking place today which reflect the times of the Maccabean revolt. There are elements and seasons in history which seem to repeat. We should take note of this…
May we suggest that “let the reader understand” points to this prophetic/historical parallel between Antiochus and the coming Man of Sin who will perform the final Abomination of Desolation? The signs of this eventuality are growing by the day. Yeshua wants us to learn what this means, to grow in the exciting realization that we’re living in the last paragraph of this age and that the Lord’s return is at the very door. This understanding shouldn’t paralyze us with fear, or cause us to hide away, but rather to ‘light a fire’ (pun intended since its’ the festival of lighting candles) with a sense of divine urgency about the hour in which we are living! Daniel said, “And the wise among the people shall make many understand”. Prophetic parallels provide an excellent opportunity to do just that.
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[worthy_plugins_devotion_single_body]So often in our walks with the Lord, we become focused on what we can see, what we can hear and what we can sense in the physical realm. Like that young man, we focus on the enemy’s attacks around and about us. At times we can get so focused on our physical circumstances that we forget that the Lord has already provided for us the victory!
Why is it that some believers seem to go much deeper in their walk with God than others? I believe it has to do with a desire to pursue God and not to stop until they feel His very presence in their lives. These believers decide not to settle for anything less than a growing, vibrant relationship with God, and God honors that desire for those who seek it.
This pivotal passage of scripture, Isaiah 52 and continuing into Isaiah 53, profiles a suffering servant whom the nation of Israel would not recognize. The spiritual leaders of Yeshua’s (Jesus) day were blinded to the messianic passages which pointed to the messiah’s role as a humble servant and bearer of sins.
A recent study by researchers at the University of Pennsylvania and University of California Los Angeles wanted to find out, “if you had to choose between more time and more money, what would it be?” While they found most respondents answered, “more money”, they also found that those who preferred “more time” were generally happier! When I read this article, it reminded me of a story, that I’d like to share.
The Lord spoke to Moses, who led the children of Israel out of Egypt to be desperately cornered with the Red sea before them and Pharaoh’s chariots advancing upon them from behind. Overwhelmed with terror they cry out to Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” Having just miraculously escaped from the miserable life of slavery, and only beginning their new life of freedom, the children of Israel were faced with the most dire threat to their existence.
Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.