Matthew 24:15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand),
As we conclude the celebration of Chanukah tonight, I want to highlight the prophetic significance of this feast. Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.
Many people have approached me over the years and asked, why do you believe we are in the last days? My response is to point to Yeshua’s words, “When you see ALL of these things” … [Matthew 24:33] Many of the signs He pointed to are nearly everyday occurrences in our world, yet this Abomination of Desolation is unquestionably a critical crossroad in human history, as indicated by this unique parenthetic exhortation. What exactly are we intended to understand?
The Feast of Chanukah is instructive about it. A Greek monarch named Antiochus Epiphanes “sacrificed a great swine at the image of Moses, and at the altar of God that stood in the outward court, and sprinkled them with the blood of the sacrifice. He commanded likewise that the books, by which they were taught to hate all other nations, should be sprinkled with the broth made of the swine’s flesh. And he put out the lamp (called by them immortal) which burns continually in the temple. Lastly he forced the high priest and the other Jews to eat swine’s flesh,” according to the ancient Greek historian Diodorus of Silicy.
His intention was to eliminate the worship of YHVH, the Jewish Sabbath, and Biblical worship, by desecrating the altar and destroying the Torah scrolls in the temple, so as to erect an altar to Zeus, the king of the Greek pantheon. This act of desecration has been historically referenced as an “abomination of desolation”, thus becoming a type of the future event prophesied by Yeshua in Matthew 24.
The Maccabean revolt recounts the virtually miraculous victory over Antiochus by a small but relentless army of zealous Jews. Many are familiar with this narrative, yet there are events that took place during Chanukah that aren’t widely spoken of. A recently published book written by a reader of Worthy News, “The Last Days Pride Parade” [The Last Days Pride Parade|eBook] details some of the strange cultural shifts taking place today which reflect the times of the Maccabean revolt. There are elements and seasons in history which seem to repeat. We should take note of this…
May we suggest that “let the reader understand” points to this prophetic/historical parallel between Antiochus and the coming Man of Sin who will perform the final Abomination of Desolation? The signs of this eventuality are growing by the day. Yeshua wants us to learn what this means, to grow in the exciting realization that we’re living in the last paragraph of this age and that the Lord’s return is at the very door. This understanding shouldn’t paralyze us with fear, or cause us to hide away, but rather to ‘light a fire’ (pun intended since its’ the festival of lighting candles) with a sense of divine urgency about the hour in which we are living! Daniel said, “And the wise among the people shall make many understand”. Prophetic parallels provide an excellent opportunity to do just that.
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[worthy_plugins_devotion_single_body]In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter’s son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation…that they would reject Him, which they immediately did…nevertheless…
F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives.
Most people reading this passage tend to focus in on the fruit that is produced. Okay…But a closer look will reveal that the Lord is really focusing on the tree. The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible, or even useless.
One evening an old Cherokee told his grandson about a battle that goes on in every person. He said, “My son, the battle is between two ‘wolves’. One is evil — it is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The other is good…
There’s an interesting story about the great English actor, Macready. A respected preacher once asked him, “I wish you would explain something to me.”
We live in a day and age that everywhere we turn, there’s a “self-help” theory. Books, videos and dvds, websites, world-renown speakers, you name it — all dedicated to helping us “feel good about ourselves”. Yet somehow, still many of us struggle with self-consciousness, even as Christians!