Learning to rest, even in labor …

Luke 10:41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things.

Hebrews 4:9-10 There remaineth therefore a sabbath rest for the people of God. For he that is entered into his rest hath himself also rested from his works, as God did from his.

One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”

Now that Martha is in Heaven (for some 2000 years) I have often wondered how she feels about being an example of distraction and carnality, and to what extent it’s possible to move away from that kind of activity into a place of rest and peace and relationship as we serve the Lord.

The Sabbath is certainly an opportunity to discover and practice the kind of rest and abiding in Yeshua that Watchman recommends here. All of us have experienced “spiritual” activity which is distracted, performance based, and undoubtedly less fruitful and effectual than it could be. But must it always be so? The Lord would not have rebuked Martha if He didn’t hope and expect her to learn from His admonition.

There’s no question that we can learn a more mature way of serving. Mary has shown us the way, and Shabbat is the perfect opportunity to learn it. Sit at His feet, quietly, attentively, and learn of Him. Entering deeply into His rest will change the way you work, all the following week. And by resting well, we improve the quality of our work and even multiply our time. We give, He adds. We divide, He multiplies. We rest, and because of our abiding, He works. Shabbat Shalom!

Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

How to display the above article within the Worthy Suite WordPress Plugin.

[worthy_plugins_devotion_single_body]

Leonardo da Vinci, who excelled at many things -- as a painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said a wise thing...

Yet as believers, we often consider ambition to be a bad and worldly thing. But Yeshua (Jesus) said, “He who would be greatest among you must be the servant of all.” So think about it … did Yeshua say we shouldn’t desire greatness? No, to the contrary, He recognized desire and ambition for significance and accomplishment. He even affirmed them, and gave instruction how to direct these passions. But His perspective required an important reorientation.

Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?

Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.

In Hebrew, the word for hardness is “kosher”. Interestingly enough, the word “kosher” also means “fitness”, as from a workout in the gym. Yes — it’s a workout to serve the Lord in this world — but God has called us to it!

One of the great marvels of the Roman Empire was the invention of the aqueduct system to provide water over vast distances. It was an absolutely ingenious method which made use of gravity, with stone arches to support the water channels. An aqueduct was built in 109 AD which carried water to the city of Segovia for eighteen hundred years. For nearly sixty generations this aqueduct provided cool water from the mountains above. But fairly recently, it was beginning to collapse.

In the year 1920, young Oswald Smith stood before the examining board for the selection of missionaries. He had wanted to be a missionary for as long as he could remember, and for all that time had been crying out to God that He might open a door for him to do so. Finally, his time had come. There he stood awaiting his destiny. His long-awaited was about to come..."No."