1 Cor 3:16-17 Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.
Ephesians 2:21-22 in whom the whole building, being joined together, grows into a holy temple in the Lord in whom you also are being built together for a dwelling place of God in the Spirit.
What an amazing thought that a holy and infinite God dwells within our bodies when we come to faith! This awesome God so desires to inhabit our very beings ... wow!
Now imagine how that God is constructing this magnificent temple of living stones, believers around the world, and fitting us together into a masterpiece; stones of every color, every size, and differing weight, and fitting them TIGHTLY and perfectly together for His glory!
Imagine walking into a glorious Temple, a visual masterpiece exemplifying His temple of Living stones…and gazing at the splendor of gold, silver and precious gems … imagine the awe of the beauty you're taking in!
Now brace yourself and imagine a person entering this glorious place, taking a sledgehammer and smashing the walls ... hitting every stone ... doing all he can to desecrate and destroy all this wonder and beauty … you'd say it's the height of insanity, a massive blasphemy against the magnificent work of the Creator!
But how often do we ourselves as His body pick up our hammers, big and small, and do this destructive work?
There is a proverb of Solomon – “Life and death are in the power of the tongue”. Our tongues can become "hammers" of destruction and death to His precious children, His Holy Bride. in the Temple of God, His Body.
Words can build up … and sadly, can also destroy!
Use words, not as hammers of destruction, but as skillful building tools inspired by the Holy Spirit to build one another up … polishing each and every precious stone in God's Temple. Our Lord is a builder, the Living Word who says, "Let there be! And it IS! …so let us also be aware before we open our mouths to speak, as we will be judged for every idle word! We have the words of life to speak into anyone's life today. And "A word fitly spoken is like apples of gold in settings of silver." [Proverbs 25:11]
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.