Judges 7:16-19 Then he divided the three hundred men into three companies, and he put a shofar into every man’s hand, with empty pitchers, and torches inside the pitchers. And he said to them, “Look at me and do likewise; watch, and when I come to the edge of the camp you shall do as I do: When I blow the shofar, I and all who are with me, then you also blow the shofars on every side of the whole camp, and say, ‘The sword of the LORD and of Gideon!’ ” So Gideon and the hundred men who were with him came to the outpost of the camp at the beginning of the middle watch, just as they had posted the watch; and they blew the shofars and broke the pitchers that were in their hands.
When God called Gideon to lead Israel against their enemies, He wanted to show that a small army empowered by God was more effective than the largest armies. But notice how they fought – without weapons that an army would normally use. They fought with shofars and lamps! They fought with weapons that the world would consider ineffective, yet triumphed mightily over their enemies. They shouted as loud as they could, sounded the shofar, and broke the vessels that held the fire so that their lamps burst through with brightness.
This breaking of the lamps of clay holds a powerful metaphor for us. If we too are “earthen vessels” holding the fire of God – the Spirit of God within us, then a “breaking” of the outer man is necessary for His inner light to burst through. Victory can come out of brokenness. Our old life of self, often called the “old man”, when truly crucified and broken, will give way to the release of the Lord’s Spirit of God in our lives. The death of our Lord has broken the power of our self-life since we were crucified with Him. Walking in that awareness brings light and victory.
Let the love, joy, peace, and all the fruit of the Spirit breakthrough in your life. Your old life of Self has been and is being broken, as Yeshua’s victorious light shines through your earthen vessel this Chanukah season.
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[worthy_plugins_devotion_single_body]In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter’s son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation…that they would reject Him, which they immediately did…nevertheless…
F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives.
Most people reading this passage tend to focus in on the fruit that is produced. Okay…But a closer look will reveal that the Lord is really focusing on the tree. The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible, or even useless.
One evening an old Cherokee told his grandson about a battle that goes on in every person. He said, “My son, the battle is between two ‘wolves’. One is evil — it is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The other is good…
There’s an interesting story about the great English actor, Macready. A respected preacher once asked him, “I wish you would explain something to me.”
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