Isaiah 60:1-3 Arise, shine; For your light has come! And the glory of the LORD is risen upon you. 2 For behold, the darkness shall cover the earth, And deep darkness the people; But the LORD will arise over you, And His glory will be seen upon you. 3 The Gentiles shall come to your light, And kings to the brightness of your rising.
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
Our personal spiritual journey is an essential part of our participation in the birthing of God’s Kingdom, and it carries close parallels to the creation account. When God spoke in Genesis [Genesis 1:1-5], He began with the simple words, “Let there be light!” because “..darkness was on the face of the deep”. Our natural birth from the maternal womb involves the movement from a place of darkness into the natural light of this world. So, the birth of this universe is mirrored in our natural birth. But it also is powerfully exemplified in our spiritual birth, as we move from the darkness of sin and death into the light and life of the Son of God.
Similarly, our natural birth involves moving from what feels like experiential chaos and uncertain transition into an intimate relationship of mother to infant child. Likewise, our spiritual birth transitions us from a life without ultimate meaning or purpose, a life of “chaos” as it were, into an intimate relationship filled with God’s light as He reveals His love and His purpose through the regeneration and resurrection life He gives.
These parallels exemplify fundamental ways of God. He is the Light of the world. Having separated the light from the darkness and called us to be children of light, we have a relentless hope and a magnificent destiny, especially right now in these birth pangs of His Kingdom. His prediction that the darkness would grow much deeper just before His glorious appearing, is upon us, and sets a context into which we must shine all the more brightly. As the word says, “His glory shall be seen upon you.”
This empowerment to shine has never been more relevant and critical than it is now. The darkness of our world, the chaos of our age, will either drive us to despair or fuel us to burn with the light of His Holy Spirit. We can see the division of darkness from light is well underway. And there will be less and less gray. Therefore, more than ever, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven”; [Matthew 5:16].
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?