Isaiah 60:1-3 Arise, shine; For your light has come! And the glory of the LORD is risen upon you. 2 For behold, the darkness shall cover the earth, And deep darkness the people; But the LORD will arise over you, And His glory will be seen upon you. 3 The Gentiles shall come to your light, And kings to the brightness of your rising.
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
Our personal spiritual journey is an essential part of our participation in the birthing of God’s Kingdom, and it carries close parallels to the creation account. When God spoke in Genesis [Genesis 1:1-5], He began with the simple words, “Let there be light!” because “..darkness was on the face of the deep”. Our natural birth from the maternal womb involves the movement from a place of darkness into the natural light of this world. So, the birth of this universe is mirrored in our natural birth. But it also is powerfully exemplified in our spiritual birth, as we move from the darkness of sin and death into the light and life of the Son of God.
Similarly, our natural birth involves moving from what feels like experiential chaos and uncertain transition into an intimate relationship of mother to infant child. Likewise, our spiritual birth transitions us from a life without ultimate meaning or purpose, a life of “chaos” as it were, into an intimate relationship filled with God’s light as He reveals His love and His purpose through the regeneration and resurrection life He gives.
These parallels exemplify fundamental ways of God. He is the Light of the world. Having separated the light from the darkness and called us to be children of light, we have a relentless hope and a magnificent destiny, especially right now in these birth pangs of His Kingdom. His prediction that the darkness would grow much deeper just before His glorious appearing, is upon us, and sets a context into which we must shine all the more brightly. As the word says, “His glory shall be seen upon you.”
This empowerment to shine has never been more relevant and critical than it is now. The darkness of our world, the chaos of our age, will either drive us to despair or fuel us to burn with the light of His Holy Spirit. We can see the division of darkness from light is well underway. And there will be less and less gray. Therefore, more than ever, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven”; [Matthew 5:16].
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[worthy_plugins_devotion_single_body]This groundbreaking conversation took place at Caesarea Phillipi, which lies today in the modern day reserve of the Banias in the Golan Heights region of Israel. The city was established by Ptolemaic Greeks, a Hellenistic community where the worship of the god Pan was centered. Reviled by the Jews of Yeshua’s time and considered by them the most idolatrous place in the entire Galilee, to this day it remains a place of nature worship and deep paganism…
David’s faith and courage in volunteering to fight Goliath was an embarrassment to his big brother Eliab, an officer in King Saul’s army. I imagine his thinking went something like this; “If my little brother wins everybody will ask, ‘How come you didn’t go out and fight him?’” The Bible records that Eliab “burned with anger at David and asked, ‘Why have you come down here? And with whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is…’” These are devastating words from an older brother. Before David could defeat Goliath he first had to overcome the attitudes, accusations and words, of those close around him.
The noted English architect Sir Christopher Wren was supervising the construction of a magnificent cathedral in London. A journalist thought it would be interesting to interview some of the workers, so he chose three and asked them this question, “What are you doing?” The first replied, “I’m cutting stone for a shabby 10 shillings a day.” The next answered, “I’m putting in 13 hard hours a day on this job.” But the last said, “I’m helping Sir Christopher Wren construct one of London’s greatest cathedrals.”
It is among popular “Christian” belief that an abundance of material and other blessings follow those whose hearts are truly after God and that those who seem to consistently struggle to that end, cannot possibly be in God’s perfect will. I want to submit to you a realization I had about this very thing. I think we might have it all backwards.
A National Geographic article published a few years describing a real celestial event which took place at the time of the birth of Jesus reminded me of Risto Santala’s explanation in his book, “The Messiah in the New Testament in the Light of Rabbinical Writings”. He wrote about a conjunction of major planets that took place which could have led the wise men from the east, to Israel.
The Shema is recited every Shabbat in Israel and throughout the world: “Hear, O Israel, the Lord is our God, the Lord is One.” The emphasis is on hearing—not just with our ears but our hearts. That same emphasis runs through the Gospels, where Yeshua (Jesus) repeatedly says, “He who has ears to hear, let him hear.” This isn’t just a phrase; it’s a life-changing command.
Many families across the U.S. are gathering today to celebrate “Thanksgiving.” But let’s take a moment to turn our hearts to the ultimate source of thanksgiving: God Himself. Psalm 100 is often called the “Psalm of Thanksgiving,” and it’s a perfect guide for how we should approach God—not just during Thanksgiving but every day.