Isaiah 60:1-3 Arise, shine; For your light has come! And the glory of the LORD is risen upon you. 2 For behold, the darkness shall cover the earth, And deep darkness the people; But the LORD will arise over you, And His glory will be seen upon you. 3 The Gentiles shall come to your light, And kings to the brightness of your rising.
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
Our personal spiritual journey is an essential part of our participation in the birthing of God’s Kingdom, and it carries close parallels to the creation account. When God spoke in Genesis [Genesis 1:1-5], He began with the simple words, “Let there be light!” because “..darkness was on the face of the deep”. Our natural birth from the maternal womb involves the movement from a place of darkness into the natural light of this world. So, the birth of this universe is mirrored in our natural birth. But it also is powerfully exemplified in our spiritual birth, as we move from the darkness of sin and death into the light and life of the Son of God.
Similarly, our natural birth involves moving from what feels like experiential chaos and uncertain transition into an intimate relationship of mother to infant child. Likewise, our spiritual birth transitions us from a life without ultimate meaning or purpose, a life of “chaos” as it were, into an intimate relationship filled with God’s light as He reveals His love and His purpose through the regeneration and resurrection life He gives.
These parallels exemplify fundamental ways of God. He is the Light of the world. Having separated the light from the darkness and called us to be children of light, we have a relentless hope and a magnificent destiny, especially right now in these birth pangs of His Kingdom. His prediction that the darkness would grow much deeper just before His glorious appearing, is upon us, and sets a context into which we must shine all the more brightly. As the word says, “His glory shall be seen upon you.”
This empowerment to shine has never been more relevant and critical than it is now. The darkness of our world, the chaos of our age, will either drive us to despair or fuel us to burn with the light of His Holy Spirit. We can see the division of darkness from light is well underway. And there will be less and less gray. Therefore, more than ever, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven”; [Matthew 5:16].
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[worthy_plugins_devotion_single_body]The first king of Israel, King Saul,was told by God to utterly slay Amalek and his descendants. In blatant disobedience Saul allowed Agag, the king of the Amalekites and the best of the cattle to remain alive. The following day, Saul tried to remedy his disobedience by attempting to sacrifice the best of the cattle to the Lord.
If you’ve ever been to Israel, you know that Shabbat—what we call the Sabbath—is a big deal. It starts Friday at sundown and goes until Saturday at sundown, and let me tell you, the whole country gets ready for it like clockwork. Friday mornings are busy—really busy. The outdoor markets are packed, folks are rushing around grabbing last-minute groceries, cleaning house, cooking meals, and getting everything wrapped up before things shut down. By the time the sun sets, the streets get quiet, the stores close, and life slows down. For the next 24 hours, it’s all about rest.
Watching Yeshua (Jesus) lay down His life to die on the cross was not what His disciples were expecting, but rather a shocking, perplexing, and apparently hopeless ending to what had seemed like a promising fulfillment of Messianic hope. The shattering ordeal of Yeshua’s trials, torture, and horrific death must have left them all feeling bereft, miserable, and uncertain of the future. What would they do now? What would their future hold?
According to ancient Jewish legend, one day Abraham was shown his father, Terah’s room of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one.
Among those in the court of Alexander the Great was a philosopher of outstanding ability but little money. He asked Alexander for financial help and was told to draw whatever he needed from the imperial treasury.
Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.
The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed festivals named in the Torah, it arose in the 4th century BC and has been cherished ever since.