Matthew 5:13 You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.
Years ago, I heard an anointed missionary and personal friend speaking on the consequences of sin. He told a story about a pair of brothers he knew quite well.
In his teenage years, the older brother went through a time of rebellion against his Christian upbringing. He went to a few parties, drank a little alcohol, tried a few drugs and quickly felt convicted of his behavior and repented before the Lord. While it was only a short few weeks of rebellion, it made a real impression on his younger brother. You see, he was looking up to his big brother. And in those few months of watching him rebel, he decided that trying out a worldly thing or two himself was okay to do.
The older brother readily overcame that time of rebellion. He went on to Christian college and grew to be a wonderful man of God. He traveled all over the world teaching, reviving, and leading many to the Lord.
As he came to this part of the story, my anointed missionary friend began to quiver.
"That older brother was me," he said, tears rolling down his cheeks. And my younger brother, he whimpered, is dying of drug addiction today...and it all started during my time of rebellion."
"I would give just about anything to take back that few weeks of backsliding just to see my little brother living for the Lord today, but I can't. I can only pray that you who are listening today will realize that the consequences of sin are no joke".
What a painful example of the consequences of sin. We never know who's watching and how they may be affected by our actions.
The job we have as believers is no small one -- whether you realize it or not, there are so many who are observing our lives to see where our faith will lead us. There are many who are hungry for Him and so much work to be done! Let's strive to get serious about God and influence many for Him!
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[worthy_plugins_devotion_single_body]As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.