Let’s not underestimate our enemy!

Luke 10:19-20 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

In 1917, the Ottoman Empire controlled the city of Aqaba which seemed impregnable to any attack. Behind the city in every direction was a vast desert, and overlooking the city’s harbor were huge naval guns protecting it against any enemy attack from the sea.

But on July 6, 1917, Lawrence of Arabia bravely led a force of irregular Arab cavalry across this vast desert wasteland and swept into Aqaba from the north. In the surprise attack, Aqaba fell because its gigantic naval guns faced the wrong way and could not protect the city from the invading forces. Suddenly the Turkish hold over Palestine was broken, to be replaced by the British mandate, which eventually led to the creation of the State of Israel.

The Ottoman Empire failed to understand, and also, underestimated their enemy. As a result, the right weapons were not in place to defend themselves against any attack.

Let’s not make the same mistake the Turks made! We need to be careful not to underestimate our enemy! First, let us ask the Lord for His wisdom concerning our vulnerabilities. Then, on a daily basis, continue to equip ourselves with the weapons of our warfare. In so doing, we’ll walk in victory through Him!

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There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions.  He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”

Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.

Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.

Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.

This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).

We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.

Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.