Psalms 3:1-8 A Psalm of David, when he fled from Absalom his son. O LORD, how many are my foes! Many are rising against me; 2 many are saying of my soul, “There is no salvation for him in God.” Selah 3 But you, O LORD, are a shield about me, my glory, and the lifter of my head. 4 I cried aloud to the LORD, and he answered me from his holy hill. Selah 5 I lay down and slept; I woke again, for the LORD sustained me. 6 I will not be afraid of many thousands of people who have set themselves against me all around. 7 Arise, O LORD! Save me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked. 8 Salvation belongs to the LORD; your blessing be on your people! Selah
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.” (Psalm 3:2)
But David didn’t answer his enemies — he answered with worship.
“But You, O LORD, are a shield about me, my glory, and the lifter of my head.” (Psalm 3:3) In the midst of collapse, David turned his eyes upward. When everything else was falling apart, he clung to the truth that God had not. The Lord was his shield — not just ahead of him, but around him, covering the blind spots, the unseen threats. When others stripped away his dignity, God became his glory. When grief bowed his head low, God lifted it again.
David didn’t just endure—he rested. “I lay down and slept; I woke again, for the LORD sustained me.” (Psalm 3:5) That single verse speaks volumes. David didn’t sleep because the danger was gone—he slept because his trust was anchored in the God who never sleeps. Surrounded by betrayal and hunted in the dark, he laid his head down in faith, not fear. And when morning came, breath still in his lungs, it was proof: God was still writing his story.
And because of that, he faced the day unshaken. “I will not be afraid of many thousands of people who have set themselves against me all around.” (Psalms 3:6) The odds didn’t matter anymore. God was with him. The same voice that silenced storms now steadied his heart.
“Arise, O LORD! Save me, O my God!” (Psalm 3:7) David called out — not in panic, but in confidence. He had seen what God could do. He knew the One who breaks the power of the wicked and silences every mocking mouth. And then he makes a bold declaration that echoes across generations: “Salvation belongs to the LORD; Your blessing be on Your people.” (Psalm 3:8)
This isn’t just David’s testimony — it’s the battle cry of every believer who’s ever stood in the fire and refused to bow. When betrayal breaks your heart, when fear grips your chest, when the enemy hisses, “You’re finished” — lift your eyes. The same God who shielded David surrounds you now. He is your defender. He is your honor when shame tries to stain you. He is the hand that lifts your head when the weight of life pulls it down.
Your rescue doesn’t come from strategy or strength, from plans or performance. Salvation is God’s alone — and He’s never lost a battle. His blessing isn’t fragile. It doesn’t vanish in the storm. It rests still — on those who trust Him. Selah. Let that truth thunder through your soul while the battle rages on!
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As parents trying to raise kids in this world, we’re constantly reminded by the Lord of Proverbs 22:6, ‘Train up a child in the way he should go: and when he is old, he will not depart from it.’ The Hebrew word ‘train’, in this passage is, ‘Chanak’ which can be translated, ‘train up’ or ‘dedicate.’ It’s the root word from which we get the word, Chanukah.
Some time ago, we wrote about pearl harvesting as an illustration of how the Lord takes us into His “shell” like an irritating grain of sand, and over time, covers us with His beautiful covering, forming us into polished and precious gems for his glory and delight. This image of sanctification takes the metaphor in one direction: but here is another interesting thought. The beautiful pearl inside the oyster cannot be seen or enjoyed without a great price being paid. The oyster must die. It must be torn open in order to find the treasure within. This speaks to me of the original foundation and source of our beauty. Yeshua (Jesus) our Messiah had to be bruised, afflicted, torn and killed so that the beautiful treasures God intended us to be from the beginning, could be discovered and released from the darkness of sin.
Lately we’ve been receiving more and more calls and emails asking us what we think might happen in the near future and how they should prepare. I love what John Calvin had to say about the matter…
In his book, Pilgrim’s Progress, John Bunyan has written one of the most beautiful allegories about the journey we all travel as a believers. The book describes the hero, Christian, and his journey from the City of Destruction to his heavenly destination, the Celestial City. Now there’s one part of Pilgrim’s Progress that I want to focus on today — walking through the Swamp of Despondency!
While many around the world are apathetic and lack understanding about the times in which we live, we as believers should realize these are merely signs of the times and have a sense of urgency to be about the Lord’s business.
In Ancient Greece, mythology and history were hard to distinguish. Tales of gods and demigods abounded. The chief god of Mount Olympus was Zeus. It is told that Zeus became enamored with the princess Europa and decided to seduce and ravish her. Zeus shape-shifted, transforming himself into a tame white bull. Europa, the daughter of King Agenor of Sidon, was picking flowers, when she saw the bull, and then climbed on his back. Zeus carried her away. The Romans later recounted the tale which became known as the “seduction of Europa”, (with the Roman “Jupiter” replacing Zeus).
Some time ago, an old mule fell into an abandoned well which was no longer in use. The farmer who owned him tried and tried to pull the mule up out of the well — however after many attempts he realized he was not going to be able to rescue his mule. So the farmer decided to solve two problems simultaneously— by burying the mule in the well. Tragic as it was, he would, bury the mule alive, and in the process, prevent future accidents of this kind by filling up the well hole.