Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
The world loves the extraordinary, the spectacular. It relishes on the big, bright, grand, and expensive. I remember when we traveled through Las Vegas years ago, to speak at a church in Carson City. The lights, the size of everything -- crazy! But all I could think as we rolled down Sunset Strip was how sad it is that this is what the world finds extraordinary. The bigger, the brighter, the more expensive -- the more the world worships it.
I don't think God is very impressed though. I think He Has a slightly different take on the spectacular. One of many examples in the Word is when Gideon defeated the Midianites. It wasn't with a grand army of thousands -- it was with an army of a measly 300! You see, God took a few ordinary men and created out of them an "extraordinary" victory!
We may think to ourselves "I'm just an ordinary person. I don't have much to offer." But when we are born again, God takes our ordinary and makes it "extraordinary!"
Let's dare to let God in on the things we find weak and uninteresting about our lives today and watch as He turns it to spectacular! Be encouraged! God has great things planned!
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.