Hebrews 7:1 For this Melchizedek was king of Salem, kohen of God Most High. He met Abraham returning from the defeat of the kings and blessed him,
Hebrews 7:7 Now it is beyond dispute that the lesser is blessed by the greater.
Our life, the life of faith, is pervaded by paradox. Life faces us with apparently irreconcilable conditions and realities that we struggle to understand and integrate, sometimes throughout an entire lifetime. The Lord himself exemplifies this reality in his dual identity as the expressed image of God and a fully human male who suffered the worst consequences of sin...without deserving them. We live daily within the paradox of God's perfect holiness and our fundamental human imperfection, constantly needing to accept His grace as we strive toward His perfection.
Much of the life of faith is learning to abide in love and peace within our paradoxical existence, and Yeshua gave us His Holy Spirit to make it possible. He also offered us a pile of "paradoxical" advice exhorting us to behave or respond opposite to human nature. Do you want to be great in the Kingdom? Become a servant to all. An enemy strikes your left cheek? Turn to him the right one. Overcome evil with good. There are many of these if you look for them, and they begin to describe a lifestyle that distinguishes a true believer in ever-increasing uniqueness.
This passage in Hebrews reveals that Melchizedek blessed Abraham according to this principle: the lesser is blessed by the greater. Given the greatness of Abraham, we might be surprised to discover the dimension of Melchizedek's status. His name means "My King is Righteousness," suggesting that he is a type of Messiah and quite (paradoxically) qualified to bless the father of faith.
This paradoxical life, perplexing, frustrating, tempting, tormenting as it is, incites most of us to react badly in one way or another, producing endless cycles of revenge, hatred, retribution, and remorse. But God, who is the greatest of all, blesses us who are "lesser." And He also invites us to the greatness of blessing...our neighbors, our children, even our enemies. The temptation of paradox is overcome by the opportunity to bless. It's a way of God whose life and heart are full of blessing. If we desire to be like Him, increasing in stature and overcoming evil, we'll seek the Spirit's power to bless others.
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[worthy_plugins_devotion_single_body]Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.