Matthew 24:33 So you also, when you see all these things, know that it is near—at the doors!
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
In Hebraic thought, readiness is active, not passive. The Hebrew word for “wait” (קוָה – kaw-vah) carries the meaning of hopeful tension, like a watchman on the wall (Isaiah 40:31). It’s not merely waiting — it’s preparing, expecting, anticipating with purposeful action. As the fig tree moves from dormant to fruitful, we too are called to shift into alignment with the coming Kingdom.
Botanically, a fig tree must be pruned and cultivated to yield good fruit. Without care, it can overgrow and produce inedible figs. This mirrors the parable Yeshua told in Luke 13:6–9, where a fig tree had no fruit for three years. The vinedresser asked for one more year to dig and fertilize. Yeshua is the vinedresser, calling for repentance and fruit-bearing readiness in His people.
The wise virgins in Matthew 25 kept oil in their lamps as they waited for the bridegroom. This oil is a picture of the Holy Spirit and ongoing intimacy with God. Readiness is not about storing canned goods—it’s about keeping your heart in a state of holiness, filled with the Spirit, and aligned with God’s Word.
Let the fig tree awaken your spirit. These signs are not meant to debate — it’s a call to action. Stop watching the clock and start preparing your heart. Live as if the King could step through the door at any moment. Be clothed in righteousness. Keep your lamp full. Stay on watch. The hour is late, and the King is not far–He is at the door.
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[worthy_plugins_devotion_single_body]The Shema is recited every Shabbat in Israel and throughout the world: “Hear, O Israel, the Lord is our God, the Lord is One.” The emphasis is on hearing—not just with our ears but our hearts. That same emphasis runs through the Gospels, where Yeshua (Jesus) repeatedly says, “He who has ears to hear, let him hear.” This isn’t just a phrase; it’s a life-changing command.
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