Matthew 24:33 So you also, when you see all these things, know that it is near—at the doors!
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
In Hebraic thought, readiness is active, not passive. The Hebrew word for “wait” (קוָה – kaw-vah) carries the meaning of hopeful tension, like a watchman on the wall (Isaiah 40:31). It’s not merely waiting — it’s preparing, expecting, anticipating with purposeful action. As the fig tree moves from dormant to fruitful, we too are called to shift into alignment with the coming Kingdom.
Botanically, a fig tree must be pruned and cultivated to yield good fruit. Without care, it can overgrow and produce inedible figs. This mirrors the parable Yeshua told in Luke 13:6–9, where a fig tree had no fruit for three years. The vinedresser asked for one more year to dig and fertilize. Yeshua is the vinedresser, calling for repentance and fruit-bearing readiness in His people.
The wise virgins in Matthew 25 kept oil in their lamps as they waited for the bridegroom. This oil is a picture of the Holy Spirit and ongoing intimacy with God. Readiness is not about storing canned goods—it’s about keeping your heart in a state of holiness, filled with the Spirit, and aligned with God’s Word.
Let the fig tree awaken your spirit. These signs are not meant to debate — it’s a call to action. Stop watching the clock and start preparing your heart. Live as if the King could step through the door at any moment. Be clothed in righteousness. Keep your lamp full. Stay on watch. The hour is late, and the King is not far–He is at the door.
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[worthy_plugins_devotion_single_body]So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal every day stresses of life tugging at our limited time.
Throughout the United States today, everyone will be celebrating the anniversary of the signing of the Declaration of Independence — a document through which leaders of the colonies in the New World broke free from the King of England.
The Hebrew expression in this verse from Isaiah is rich with meaning. The root “nus” (from the expression “raise up a standard”) is related to or sounds like numerous words which mean “sign”, “miracle”, “to drive away”, “to flee”, “cause to disappear”, “a waving flag”. This abundance of meanings in Isaiah’s poetic style reveals the multiple dimensions of God’s revelation; in this case, the way he deals with evil. The assertion in this word is that the Spirit of YHVH will be powerfully activated when evil comes.
The word contrite in Hebrew is ‘dakah’ which means one that is crushed to pieces. Paul wrote of being a ‘living sacrifice’ holy and acceptable to God. Being a living sacrifice means we often can walk off the altar. To be a continual living sacrifice we need to renew our minds day to day!
Recently, I’ve been impressed by the Lord to address the anxieties many are feeling about the future– how to be strong in the face of the intense opposition we’ll be facing as believers. One of the founders of the modern state of Israel, David Ben-Gurion once said, “Courage is a special kind of knowledge, the knowledge of how to fear what ought to be feared and how not to fear what ought not to be feared. From this knowledge comes an inner strength that inspires us to push on in the face of great difficulty. What can seem impossible is often possible with courage.”
For a season, I worked in Washington, D.C., for one of America’s largest Christian political organizations. Sometimes I saw how politics could get ugly and, more often than not, how it changed people — not for the better…but usually for the worse!
Have you ever felt uneasy, unsettled or unstable? Or maybe a better question is — who hasn’t? How do we overcome these feelings?