Psalms 56:3 Whenever I am afraid, I will trust in You.
We came across this story in the book, Steel in His Soul, The Dick Hillis Story and it really ministered to us so we thought we'd pass it along.
Missionaries Dick and Margaret Hillis found themselves caught in China during the Japanese invasion. The couple lived with their two children in the inland town of Shenkiu. The village was tense with fear, for every day brought terrifying reports of the Japanese advance. At the worst possible time, Dick developed appendicitis, and he knew his life depended on making the long journey to the hospital. On January 15, 1941, with deep foreboding, Margaret watched him leave.
Soon the Chinese colonel came with the news. The enemy was near and townspeople must evacuate. Margaret shivered, knowing that one-year-old Johnny and two-month-old Margaret Anne would never survive as refugees. So she stayed put. Early next morning she tore the page from the wall calendar and read the new day's Scripture. It was Psalm 56:3 -- What time I am afraid, I will trust in thee.
The town emptied during the day, and the next morning Margaret arose, feeling abandoned. The new verse on the calendar was Psalm 9:10 -- Thou, Lord, has not forsaken them that seek thee.
The next morning she arose to distant sounds of gunfire and worried about food and her children. The calendar verse was Genesis 50:21 -- I will nourish you and your little ones. An old woman suddenly popped in with a pail of steaming goat's milk, and another straggler arrived with a basket of eggs.
Through the day, sounds of warfare grew louder, and during the night Margaret prayed for deliverance. The next morning she tore the page from the calendar to read Psalm 56:9 -- When I cry unto Thee, then shall my enemies turn back. The battle was looming closer, and Margaret didn't go to bed that night. Invasion seemed imminent. But the next morning, all was quiet. Suddenly, villagers began returning to their homes, and the colonel knocked on her door. For some reason, he told her, the Japanese had withdrawn their troops. No one could understand it, but the danger had passed. They were safe.
Margaret glanced at her wall calendar and felt she had been reading the handwriting of God.
God's handwriting is all around us but so often in the midst of the wars we face, we neglect to take notice. Let's make an effort to see His merciful hand at work in our lives today. He cares for us more than we can imagine!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.