Luke 5:3-11 Then He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat. When He had finished speaking, He said to Simon, “Launch out into the deep water and let down your nets for a catch.” But Simon answered and said to Him, “Master, we worked hard all night and caught nothing, nevertheless at Your word I will let down the nets.” When they had done this, they caught such a great quantity of fish, and their nets began to break; so they signaled to their partners in the other boat that they should come and help them. And they came and filled both of the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Yeshua’s (Jesus’) feet, saying, “Depart from me, for I am a sinful man, O Lord!” For he was astonished, and all that were with him, because of the catch of the fish which they had taken, And so also were James and John, the sons of Zebedee, who were partners with Simon. And Yeshua (Jesus) said to Simon, “Fear not, from now on you will catch men.” So when they brought their ships to land, they forsook all and followed Him.
Sukkot is a festival about rejoicing in the blessings that God has provided, but let’s be sure our focus is on the Lord of blessing – instead of the blessings!
We read in Luke that Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
But God had a different purpose. The disciples’ occupation as fishermen was just a vehicle for God to demonstrate His great power and love. He wasn’t blessing them with fish so that they would get excited about fishing — He was blessing them with fish so that they could get their eyes off their fishing and on to the greater call He had for them! Thankfully, they left the fishing business and went off with the Lord to do great and mighty things.
Let’s make sure we’re not getting up wrapped up in fish! We seek the Lord for His blessings, prosperity, and success. But true discipleship is focusing not on the blessings of the Lord, but on the Lord of the blessings!
We can rejoice in our blessings this Sukkot season, but let’s not dwell on them! Let’s set our eyes on the Lord and the calling He has for us. When He sees that we have pure and willing hearts, He will be faithful to use us to accomplish His glorious plan!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.