Luke 5:3-11 Then He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat. When He had finished speaking, He said to Simon, “Launch out into the deep water and let down your nets for a catch.” But Simon answered and said to Him, “Master, we worked hard all night and caught nothing, nevertheless at Your word I will let down the nets.” When they had done this, they caught such a great quantity of fish, and their nets began to break; so they signaled to their partners in the other boat that they should come and help them. And they came and filled both of the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Yeshua’s (Jesus’) feet, saying, “Depart from me, for I am a sinful man, O Lord!” For he was astonished, and all that were with him, because of the catch of the fish which they had taken, And so also were James and John, the sons of Zebedee, who were partners with Simon. And Yeshua (Jesus) said to Simon, “Fear not, from now on you will catch men.” So when they brought their ships to land, they forsook all and followed Him.
Sukkot is a festival about rejoicing in the blessings that God has provided, but let’s be sure our focus is on the Lord of blessing – instead of the blessings!
We read in Luke that Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
But God had a different purpose. The disciples’ occupation as fishermen was just a vehicle for God to demonstrate His great power and love. He wasn’t blessing them with fish so that they would get excited about fishing — He was blessing them with fish so that they could get their eyes off their fishing and on to the greater call He had for them! Thankfully, they left the fishing business and went off with the Lord to do great and mighty things.
Let’s make sure we’re not getting up wrapped up in fish! We seek the Lord for His blessings, prosperity, and success. But true discipleship is focusing not on the blessings of the Lord, but on the Lord of the blessings!
We can rejoice in our blessings this Sukkot season, but let’s not dwell on them! Let’s set our eyes on the Lord and the calling He has for us. When He sees that we have pure and willing hearts, He will be faithful to use us to accomplish His glorious plan!
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[worthy_plugins_devotion_single_body]Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.
King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.