Genesis 22:2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”
When Abraham is told by YHVH to offer up his son, Issac, the word “love” is spoken for the first time in the Bible. The Hebrew word for love is “ahavah”. This first mention of “ahavah”, which is the very nature of God [1 John 4:8] occurs in direct connection with sacrifice, the sacrifice of a most precious and beloved son. Abraham could not have known at that time that his obedient offering would foreshadow and typify the love of our Heavenly Father who offered up Yeshua, His only begotten Son 2000 years ago.
Notice that in both cases love is directly connected to sacrifice — and that the greatest love comes from God’s sacrifice for our sin. The greatest love involves sacrifice; perfect love is costly.
There are times when loving someone is hard — almost impossible it seems. Yet we have this precedent, Abraham, the Father of faith, and we have Yeshua the Messiah who consummated and perfected “ahavah” in the loving sacrifice of His own life.
So while it’s easy to love when it feels good, loving when it doesn’t — expresses the love of God and His faithful servants. The Holy Spirit, our companion and comforter empowers us to love even when it carries a heavy cost.
Love, even at the most difficult times — realizing that sacrificial love is the very nature of God!
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[worthy_plugins_devotion_single_body]This unique passage in Revelation has a warning and a blessing.
The first part of this verse was a warning about the suddenness of the Lord’s return as He is coming as a thief to the world not anticipating His return.
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]
In Israel, the celebration of Shavuot took place yesterday. Most Christians would recognize this as the celebration of Pentecost in Acts 2. However, the very first Shavuot took place fifty days after the Israel crossed the Red Sea. It was on this day according to Jewish tradition that the law was given on tablets of stone.
An ancient Hebrew commentator wrote of this verse, "In the words of our teachers of blessed memory and in the Midrash [ancient Hebrew commentaries of the O.T.], it is taught that the 'breaker' is Elijah and 'their King' is the branch of the son of David."
In the Greek olympic games of old, a unique race was run. The winner was not the runner who finished first --- it was the runner who finished with his torch still lit!
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