Luke 19:17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
Many are discouraged with the election results in the United States, others, perhaps are elated. Most Christians and Messianic believers do not see the nation choosing Biblical values with the continuation of the present administration, and are deeply concerned about the direction America is heading.
It is our view that the Scriptures do not hold out a political hope for mankind in this age, but that the political scene will be increasingly consolidated by evil powers, moving toward a system overseen by an anti-messiah; [Rev. 13]. And since Yeshua's (Jesus') great commission to us was directed primarily at individuals when He said to go make disciples of all the nations, we will continue to focus on the individual lives which we can help to save, bless, encourage, and disciple.
We are not losing the battle. The gates of Hell will not prevail against the Lord's building of His Body, and His kingdom will come, as millions have prayed, when He, the King, returns here to set it up. [see Acts1:6-7, Revelation 11:15] In this light, let me remind you of a popular story that offers a profound but simple encouraging message:
A young man once went to the beach. There, he saw miles and miles of starfish washed up on the sand. “If these starfish stay out here during the heat of the day,” he thought, “they'll die.” So he began picking up one starfish at a time as he walked, and threw them one by one back into the ocean.
An elderly man also walking along the shore approached him and said, “Do you mind if I ask young man, what are you doing?” “I'm throwing these poor starfish back into the ocean so they don't die in the hot sun,” the youth replied. “But what difference can you really make,” said the old man, “Look at this beach -- there are thousands, maybe millions, of starfish here!”
The young man smiled as he threw yet another starfish into the sea. “Well -- it made a difference to that one!”
“Faithful in a very little”, the Word of God says. It is faithfulness in the little things that the Lord rewards mightily! Every individual human being is precious and inestimably valuable to God. It is no waste of time to address the spiritual, emotional, or physical needs of any of the millions of individuals who suffer in one way or another. So keep "walking the beach and rescuing starfish", being faithful in small things. We believe that somehow, our reward will involve a broader authority when the Lord's kingdom arrives with Him. These are His words: "because thou hast been faithful in a very little, have thou authority over ten cities."
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.