1 Chron. 14:8, 10 And when the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them. And David inquired of God, saying, “Shall I go up against the Philistines? and will You deliver them into my hand?” And the LORD said to him, “Go up; for I will deliver them into your hand.”
Doesn’t it seem like just when we get that much needed breakthrough, suddenly the enemy comes to attack? In this passage we read how the Philistines heard that David was anointed King and quickly assembled together to seek and destroy him. And what does David do? Does he become fearful? No. Does he hide? No! David goes out to meet them! And God delivered the enemy into his hand. We must be aware that the enemy of our souls goes forth as a roaring lion, seeking whom he may devour. As believers in the Lord, we have been anointed as kings and priests of the Most High, with even a greater anointing than David! And He has called us to depend on Him for the victory in all our battles!
We need to get ourselves prepared. We need to get our spiritual armor on for the battle ahead.
You may be in a situation where it seems the enemy is attacking from every side — but fear not! The Lord wants to deliver the enemy into our hands! We simply need to go out to meet them and watch the Lord gain the victory!
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One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.