Phillipians 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
For those of you who didn’t get that title, it’s a well known children’s Suzuki violin rhythm.
Not long ago, I came across an old issue of Homemade, where Dr. Ernest Mellor writes on fostering good relationships. This is so good I had to share.
“Recently my wife and I sat charmed at an outdoor performance by young Suzuki violin students. After the concert, an instructor spoke briefly on how children as young as two, three and four years old are taught to play violin. The first thing the children learn, he said, is a proper stance. And the second thing the children learn–even before they pick up the violin–is how to take a bow. “If the children just play the violin and stop, people may forget to show their appreciation,” the instructor said. “But when the children bow, the audience invariably applauds. And applause is the best motivator we’ve found to make children feel good about performing and want to do it well.”
Adults love applause too. Being affirmed makes us feel wonderful. If you want to rekindle or keep the flame of love glowing in your marriage [or other important relationships] through the years, try showing and expressing your appreciation for your mate. Add some applause and watch the love grow.
What more can I say? We are all victims and we’re all guilty. Let’s start appreciating one another. There’s so much work to be done!
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[worthy_plugins_devotion_single_body]People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.