Psalms 124:1-8 A Song of Ascents. Of David. If it had not been the LORD who was on our side— let Israel now say— if it had not been the LORD who was on our side when people rose up against us, then they would have swallowed us up alive, when their anger was kindled against us; then the flood would have swept us away, the torrent would have gone over us; then over us would have gone the raging waters. Blessed be the LORD, who has not given us as prey to their teeth! We have escaped like a bird from the snare of the fowlers; the snare is broken, and we have escaped! Our help is in the name of the LORD, who made heaven and earth.
Studying some remarkable events in the history of World War 2, we find the deliverance of the allied armies at Dunkirk; a true story of Divine providence in modern history. It was on May 10, 1940, that Hitler unleashed his armies against France and Belgium. Within days, the British army found itself outmaneuvered and unprepared for the German blitzkrieg assault led by General Rommel and his 7th Panzer division.
The German high command began boasting of the demise of the allied armies, particularly the 300,000 soldiers of the British army sent by then Prime Minister Winston Churchill to protect France and the low countries of Europe. As the prospect of victory waned Churchill was prepared to announce an unprecedented military defeat of a third of a million soldiers.
But then a miraculous turn took place initiated by King George VI, who ordered the observance of a National Day of Prayer. The British Monarch, along with members of the cabinet, attended Westminster Abbey to pray, while millions of Britons all across the Kingdom in unprecedented unity, attended churches to join the King in prayer. Newspapers throughout the UK reported, “Nothing like it has ever happened before.”
Then the miracles began: First, Hitler ordered his troops to halt their advance for no apparent reason, which angered his generals and continues to baffle historians to this day. Secondly, a massive storm broke out in Flanders which grounded the German Luftwaffe squadrons, allowing the allied armies to travel to the beaches at Dunkirk unhindered by the German air force. A third miracle involving the weather was that simultaneous with the storm which grounded the Luftwaffe, the English Channel was as still as a millpond…an unprecedented calm which allowed ships of every size to evacuate over 338,000 troops including 140,000 French, Belgian, Dutch and Polish soldiers from the beaches at Dunkirk.
Winston Churchill addressed the British nation and described the evacuation of Dunkirk as a “miracle of deliverance.”
The following Sunday, the nation in celebration of God’s answer to prayer, sang Psalm 124 throughout churches in the United Kingdom.
Be encouraged knowing that our God responds to prayer and is ready to act upon it at a moment’s notice. The armies of darkness may surround us, in fact, they are sure to sooner or later; but we also know the Lord is standing ready to defend His own. “Our help is in the name of the Lord, who made Heaven and Earth” [Psalm 124:8]
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.