John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
When we moved into this place five months ago, the bushes in front looked terrible. The yard hadn't been cared for in so long that the bushes had grown into the trees, pulling down the branches, creating a thick wall of dry, dusty and intertwined shrubbery and blocking out the sunlight. Almost everything in the front yard was dead from lack of sun and sometimes even rain.
A couple of months ago, we inquired as to how much it would cost to cut all that dirty mess down so that we and the yard could receive a little sunlight. We found a reasonable price and the next morning two men came to start the job. About half way through the day, we were starting to feel for those guys as by this point all of us were realizing that they had terribly underestimated the work it would take to tear this thing down. What was supposedly only going to take a couple of hours, took all day long. From morning till dark, they hacked at that wall, and still had to return the next day to collect all the branches and leaves as it had already become too dark.
When the sun came up that next morning we felt it, and we stepped outside to see results. It looked, well.... horrible! The bushes and trees looked even more homely and uninviting than before. And now that the light shined brightly into our yard, the dryness and ugliness of everything showed in a way we hadn't seen it before! We were so disappointed.
But only two months later, the bushes, the grass, the flowers, everything is nice and green and beautiful!
Here's what we learned. In order for the sun to come in, the dross has to be cut down. At first, a lot of ugly things will be exposed. But as the sun shines down with all its nutrients and the rain moistens and washes away what was once all dry and dirty, little sprouts of fresh life begin to sprout and with time, before you know it, everything becomes new and any evidence of the old disappears.
Hmmmm. So it is with our hardened and dry hearts. We need to clear away the dross and let the Son come in! We needn't be discouraged when we see the results at first -- just keep allowing His nutrients to nourish us and His rain to wash us. Soon you and all our neighbors will see a beautiful thing grow and they will probably want to know how they too can get their hearts looking so nice!
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[worthy_plugins_devotion_single_body]One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.