John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
When we moved into this place five months ago, the bushes in front looked terrible. The yard hadn't been cared for in so long that the bushes had grown into the trees, pulling down the branches, creating a thick wall of dry, dusty and intertwined shrubbery and blocking out the sunlight. Almost everything in the front yard was dead from lack of sun and sometimes even rain.
A couple of months ago, we inquired as to how much it would cost to cut all that dirty mess down so that we and the yard could receive a little sunlight. We found a reasonable price and the next morning two men came to start the job. About half way through the day, we were starting to feel for those guys as by this point all of us were realizing that they had terribly underestimated the work it would take to tear this thing down. What was supposedly only going to take a couple of hours, took all day long. From morning till dark, they hacked at that wall, and still had to return the next day to collect all the branches and leaves as it had already become too dark.
When the sun came up that next morning we felt it, and we stepped outside to see results. It looked, well.... horrible! The bushes and trees looked even more homely and uninviting than before. And now that the light shined brightly into our yard, the dryness and ugliness of everything showed in a way we hadn't seen it before! We were so disappointed.
But only two months later, the bushes, the grass, the flowers, everything is nice and green and beautiful!
Here's what we learned. In order for the sun to come in, the dross has to be cut down. At first, a lot of ugly things will be exposed. But as the sun shines down with all its nutrients and the rain moistens and washes away what was once all dry and dirty, little sprouts of fresh life begin to sprout and with time, before you know it, everything becomes new and any evidence of the old disappears.
Hmmmm. So it is with our hardened and dry hearts. We need to clear away the dross and let the Son come in! We needn't be discouraged when we see the results at first -- just keep allowing His nutrients to nourish us and His rain to wash us. Soon you and all our neighbors will see a beautiful thing grow and they will probably want to know how they too can get their hearts looking so nice!
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.