Psalms 122:6 Pray for the peace of Jerusalem: May they prosper who love you.
Isaiah 62:6-7 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the LORD, do not keep silent, 7 And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth.
This past weekend saw an unprecedented assault on Israel by Iran; 185 drones, 36 cruise missiles, and 110 surface-to-surface missiles were launched in successive waves from the eastern enemy nation devoted to the destruction of the Jewish homeland. More than 99% of these objects were intercepted by Israel and her allies. Israel’s military is extraordinarily capable and her allies’ support significant, yet I believe there is a bit more to the story.
A study of the history of wars reveals that God has intervened in military conflicts, and not just in biblical accounts of war.
The war of 1812 is one example, when the fledgling American nation was facing a devastating challenge from the British. Francis Scott Key peered across the harbor in Baltimore at the siege of Fort McHenry, witnessing the scene that would inspire the words in his national anthem, and wondering would the young nation survive “the bombs bursting in air”; would we find that “our flag was still there”? As the war progressed, British troops marched into Washington D.C. capturing the city as American forces retreated, and finding the dinner table set, sat down to dine before setting the White House ablaze, while First Lady Dolly Madison fled her presidential home by carriage, taking with her the rolled-up portrait of George Washington. The British troops continuing their destructive spree, entered the Capitol building, where they mockingly held a vote in the lawmaker’s chamber to decide whether to burn it down. Then they torched the Capitol, the Library of Congress, the Navy Yard, and other significant public buildings.
However, soon afterward, the sky darkened and fierce winds began to howl, a hurricane and tornado unleashed chaos in Washington, D.C. The storm’s ferocity threw British soldiers from their horses, killed others with flying debris, and sent cannons airborne. Torrential rain extinguished the raging fires across the city as a tornado swept down Constitution Avenue. The tempest forced two British ships ashore and prompted a retreat. Overwhelmed, a British admiral exclaimed to an American woman, “Great God, Madam! Is this the kind of storm to which you are accustomed in this infernal country?” Her response underscored the storm’s timely intervention against the invaders: “No, Sir, this is a special interposition of Providence to drive our enemies from our city.” Someone must have been praying; perhaps we’ll eventually find out who….
According to a British historian, “More British soldiers were killed by this stroke of nature than by all the arms the Americans could muster in the feeble defense of their Capitol.” It was shortly thereafter that President James Madison, recognizing the hand of God in saving his nation, declared a ‘Day of Fasting and Prayer.’
While many in Israel may attribute its survival against a barrage of missiles to its military defenses and allies, the unfolding conflict had mobilized millions of saints around the world to pray for the “Peace of Jerusalem”, doubtless invoking the aid of powerful angels in whatever ways their divinely guided activity impacts the course of missiles and weapons of war.
Never underestimate the effectual prayer of the saints as it works in the affairs of men! Let the recent conflict in Israel serve as a testament to the efficacy of spiritual warfare, and that God’s intervention works in tandem, fulfilling His purposes in earthly affairs, and protecting all that belong to Him. Let us continue to pray and stand in faith as this Middle East conflict develops, praying for the salvation of Israel and her enemies, as He desires all men to be saved and come to the knowledge of the truth. The gospel will reconcile even the bitterest of enemies, until Yeshua (Jesus) returns to finally bring peace on Earth.
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.