Psalms 122:6 Pray for the peace of Jerusalem: May they prosper who love you.
Isaiah 62:6-7 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the LORD, do not keep silent, 7 And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth.
This past weekend saw an unprecedented assault on Israel by Iran; 185 drones, 36 cruise missiles, and 110 surface-to-surface missiles were launched in successive waves from the eastern enemy nation devoted to the destruction of the Jewish homeland. More than 99% of these objects were intercepted by Israel and her allies. Israel’s military is extraordinarily capable and her allies’ support significant, yet I believe there is a bit more to the story.
A study of the history of wars reveals that God has intervened in military conflicts, and not just in biblical accounts of war.
The war of 1812 is one example, when the fledgling American nation was facing a devastating challenge from the British. Francis Scott Key peered across the harbor in Baltimore at the siege of Fort McHenry, witnessing the scene that would inspire the words in his national anthem, and wondering would the young nation survive “the bombs bursting in air”; would we find that “our flag was still there”? As the war progressed, British troops marched into Washington D.C. capturing the city as American forces retreated, and finding the dinner table set, sat down to dine before setting the White House ablaze, while First Lady Dolly Madison fled her presidential home by carriage, taking with her the rolled-up portrait of George Washington. The British troops continuing their destructive spree, entered the Capitol building, where they mockingly held a vote in the lawmaker’s chamber to decide whether to burn it down. Then they torched the Capitol, the Library of Congress, the Navy Yard, and other significant public buildings.
However, soon afterward, the sky darkened and fierce winds began to howl, a hurricane and tornado unleashed chaos in Washington, D.C. The storm’s ferocity threw British soldiers from their horses, killed others with flying debris, and sent cannons airborne. Torrential rain extinguished the raging fires across the city as a tornado swept down Constitution Avenue. The tempest forced two British ships ashore and prompted a retreat. Overwhelmed, a British admiral exclaimed to an American woman, “Great God, Madam! Is this the kind of storm to which you are accustomed in this infernal country?” Her response underscored the storm’s timely intervention against the invaders: “No, Sir, this is a special interposition of Providence to drive our enemies from our city.” Someone must have been praying; perhaps we’ll eventually find out who….
According to a British historian, “More British soldiers were killed by this stroke of nature than by all the arms the Americans could muster in the feeble defense of their Capitol.” It was shortly thereafter that President James Madison, recognizing the hand of God in saving his nation, declared a ‘Day of Fasting and Prayer.’
While many in Israel may attribute its survival against a barrage of missiles to its military defenses and allies, the unfolding conflict had mobilized millions of saints around the world to pray for the “Peace of Jerusalem”, doubtless invoking the aid of powerful angels in whatever ways their divinely guided activity impacts the course of missiles and weapons of war.
Never underestimate the effectual prayer of the saints as it works in the affairs of men! Let the recent conflict in Israel serve as a testament to the efficacy of spiritual warfare, and that God’s intervention works in tandem, fulfilling His purposes in earthly affairs, and protecting all that belong to Him. Let us continue to pray and stand in faith as this Middle East conflict develops, praying for the salvation of Israel and her enemies, as He desires all men to be saved and come to the knowledge of the truth. The gospel will reconcile even the bitterest of enemies, until Yeshua (Jesus) returns to finally bring peace on Earth.
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.