Psalms 122:6 Pray for the peace of Jerusalem: May they prosper who love you.
Isaiah 62:6-7 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the LORD, do not keep silent, 7 And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth.
This past weekend saw an unprecedented assault on Israel by Iran; 185 drones, 36 cruise missiles, and 110 surface-to-surface missiles were launched in successive waves from the eastern enemy nation devoted to the destruction of the Jewish homeland. More than 99% of these objects were intercepted by Israel and her allies. Israel’s military is extraordinarily capable and her allies’ support significant, yet I believe there is a bit more to the story.
A study of the history of wars reveals that God has intervened in military conflicts, and not just in biblical accounts of war.
The war of 1812 is one example, when the fledgling American nation was facing a devastating challenge from the British. Francis Scott Key peered across the harbor in Baltimore at the siege of Fort McHenry, witnessing the scene that would inspire the words in his national anthem, and wondering would the young nation survive “the bombs bursting in air”; would we find that “our flag was still there”? As the war progressed, British troops marched into Washington D.C. capturing the city as American forces retreated, and finding the dinner table set, sat down to dine before setting the White House ablaze, while First Lady Dolly Madison fled her presidential home by carriage, taking with her the rolled-up portrait of George Washington. The British troops continuing their destructive spree, entered the Capitol building, where they mockingly held a vote in the lawmaker’s chamber to decide whether to burn it down. Then they torched the Capitol, the Library of Congress, the Navy Yard, and other significant public buildings.
However, soon afterward, the sky darkened and fierce winds began to howl, a hurricane and tornado unleashed chaos in Washington, D.C. The storm’s ferocity threw British soldiers from their horses, killed others with flying debris, and sent cannons airborne. Torrential rain extinguished the raging fires across the city as a tornado swept down Constitution Avenue. The tempest forced two British ships ashore and prompted a retreat. Overwhelmed, a British admiral exclaimed to an American woman, “Great God, Madam! Is this the kind of storm to which you are accustomed in this infernal country?” Her response underscored the storm’s timely intervention against the invaders: “No, Sir, this is a special interposition of Providence to drive our enemies from our city.” Someone must have been praying; perhaps we’ll eventually find out who….
According to a British historian, “More British soldiers were killed by this stroke of nature than by all the arms the Americans could muster in the feeble defense of their Capitol.” It was shortly thereafter that President James Madison, recognizing the hand of God in saving his nation, declared a ‘Day of Fasting and Prayer.’
While many in Israel may attribute its survival against a barrage of missiles to its military defenses and allies, the unfolding conflict had mobilized millions of saints around the world to pray for the “Peace of Jerusalem”, doubtless invoking the aid of powerful angels in whatever ways their divinely guided activity impacts the course of missiles and weapons of war.
Never underestimate the effectual prayer of the saints as it works in the affairs of men! Let the recent conflict in Israel serve as a testament to the efficacy of spiritual warfare, and that God’s intervention works in tandem, fulfilling His purposes in earthly affairs, and protecting all that belong to Him. Let us continue to pray and stand in faith as this Middle East conflict develops, praying for the salvation of Israel and her enemies, as He desires all men to be saved and come to the knowledge of the truth. The gospel will reconcile even the bitterest of enemies, until Yeshua (Jesus) returns to finally bring peace on Earth.
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.