Psalms 122:6 Pray for the peace of Jerusalem: May they prosper who love you.
Isaiah 62:6-7 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the LORD, do not keep silent, 7 And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth.
This past weekend saw an unprecedented assault on Israel by Iran; 185 drones, 36 cruise missiles, and 110 surface-to-surface missiles were launched in successive waves from the eastern enemy nation devoted to the destruction of the Jewish homeland. More than 99% of these objects were intercepted by Israel and her allies. Israel’s military is extraordinarily capable and her allies’ support significant, yet I believe there is a bit more to the story.
A study of the history of wars reveals that God has intervened in military conflicts, and not just in biblical accounts of war.
The war of 1812 is one example, when the fledgling American nation was facing a devastating challenge from the British. Francis Scott Key peered across the harbor in Baltimore at the siege of Fort McHenry, witnessing the scene that would inspire the words in his national anthem, and wondering would the young nation survive “the bombs bursting in air”; would we find that “our flag was still there”? As the war progressed, British troops marched into Washington D.C. capturing the city as American forces retreated, and finding the dinner table set, sat down to dine before setting the White House ablaze, while First Lady Dolly Madison fled her presidential home by carriage, taking with her the rolled-up portrait of George Washington. The British troops continuing their destructive spree, entered the Capitol building, where they mockingly held a vote in the lawmaker’s chamber to decide whether to burn it down. Then they torched the Capitol, the Library of Congress, the Navy Yard, and other significant public buildings.
However, soon afterward, the sky darkened and fierce winds began to howl, a hurricane and tornado unleashed chaos in Washington, D.C. The storm’s ferocity threw British soldiers from their horses, killed others with flying debris, and sent cannons airborne. Torrential rain extinguished the raging fires across the city as a tornado swept down Constitution Avenue. The tempest forced two British ships ashore and prompted a retreat. Overwhelmed, a British admiral exclaimed to an American woman, “Great God, Madam! Is this the kind of storm to which you are accustomed in this infernal country?” Her response underscored the storm’s timely intervention against the invaders: “No, Sir, this is a special interposition of Providence to drive our enemies from our city.” Someone must have been praying; perhaps we’ll eventually find out who….
According to a British historian, “More British soldiers were killed by this stroke of nature than by all the arms the Americans could muster in the feeble defense of their Capitol.” It was shortly thereafter that President James Madison, recognizing the hand of God in saving his nation, declared a ‘Day of Fasting and Prayer.’
While many in Israel may attribute its survival against a barrage of missiles to its military defenses and allies, the unfolding conflict had mobilized millions of saints around the world to pray for the “Peace of Jerusalem”, doubtless invoking the aid of powerful angels in whatever ways their divinely guided activity impacts the course of missiles and weapons of war.
Never underestimate the effectual prayer of the saints as it works in the affairs of men! Let the recent conflict in Israel serve as a testament to the efficacy of spiritual warfare, and that God’s intervention works in tandem, fulfilling His purposes in earthly affairs, and protecting all that belong to Him. Let us continue to pray and stand in faith as this Middle East conflict develops, praying for the salvation of Israel and her enemies, as He desires all men to be saved and come to the knowledge of the truth. The gospel will reconcile even the bitterest of enemies, until Yeshua (Jesus) returns to finally bring peace on Earth.
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.