John 14:27 Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.
All Hallows Eve, October 31, otherwise known as Halloween, is celebrated throughout most of the world -- however, that doesn't take place in Israel.
When I was younger, I can remember the days of haunted houses in amusement parks in the United States.
These "attractions," houses created to inspire fear, anxiety, and a sense of danger in those who dare to pass through them, with their creaky floors and canned screams and hoots, were really silly to me. The various inhabitants, "monsters," would jump out, crazy strobe lights disorient your vision, hands unexpectedly touching you, and gut-wrenching noises designed to freak you out ... all of it was just a manufactured distortion of reality; and I always just knew it was a show, that no real ghosts or ghouls, whether they existed or not, actually lived there.
Doesn't it seem, though, in this life, sometimes we feel as though we're walking through a haunted house -- with different threats, problems, dangers, and fears designed to knock the wind out of us, shock us with paralyzing fear, disarm us with terrors, and change our perception of reality? Which reality? The reality is that our life is completely in His hands! Even the scariest situations, and the worst, most terrifying of our problems, in the light of Eternity, simply pale and will evaporate in the world to come.
The Lord is good, His goodness is absolute, and His power to work all things together for your good (if you are among those who love Him) is the promise that surrounds every scary threat in your life. So, while it may seem at times like you're walking through a wild and crazy "haunted house," -- in reality, it's the devil's show to make you forget -- your life is safely in His hands!
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As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.
As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”
The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!
The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can’t see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we’ll land?