Psalms 34:8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
But Scripture offers something radically more intimate. God is not an abstract concept or a distant force. He is a Person—a loving Father who walks with His children, speaks to them, and invites them into His presence. The invitation is not to believe in a shadow or serve a principle, but to know Him. To experience Him. To taste and see that the Lord is good (Psalm 34:8).
This is not a poetic metaphor—it is the reality of the spiritual life. Just as we use our physical senses to engage the world around us, so we are equipped with spiritual faculties—quickened by the Holy Spirit—to perceive, respond to, and delight in God. His presence is not imaginary or symbolic. It is real—closer than the ground beneath our feet.
Have you settled for knowing about God without truly knowing Him? Is your faith limited to forms and facts instead of fellowship? The door to His presence stands open—not just in the life to come, but right here, right now.
Today, don’t settle for simply thinking about God. Taste and see that He is good. Reckon upon His reality—draw near in quiet trust and let your spiritual senses awaken. You were made for this: to encounter, enjoy, and walk with the living God.
This is the kind of vibrant faith that births revival—not manufactured in crowds, but ignited in hearts that have truly tasted His goodness and seen His glory. When even one soul is set ablaze by the presence of the Living God, the spark can become a wildfire. May that flame rise in you today. May revival be fresh and new within you, rooted in a firsthand taste of the One who is altogether good.
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.