Romans 12:1-2 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
Not every believer knows or even desires to walk fully in that vision, calling, or destiny. At times we may try to think about or shape a vision for our lives, but the scripture says that we ought to be able to test and approve what is God’s good, pleasing, and perfect will. How do we do this?
First, Paul urges that we offer our bodies as a living sacrifice. What does this mean? It means that we make a conscious decision to devote our entire lives to the Lord, holding nothing back, to give ourselves to Him without reservation. The Old Testament sacrifices were animals which were totally offered to God and usually were burned on the altar in fire. Their aroma was pleasing to Him, as their flesh was consumed by the fire. As living sacrifices, we remain alive… but given over, as though we were burning on His altar. Our life is not our own, but is devoted to His purpose and pleasure. This is a conscious decision, a choice which every believer is urged to make. The Lord is then free to shape our lives, our experiences, our discipline, according to His perfect will and purposes for the best possible result.
Paul expands on this decisive act of devotion, saying we must not conform to the pattern of this world, but be transformed by the renewing of our mind. So the act of devoting our life to Him involves a decisive renunciation of the ways of thinking and the values of this present world. (Much could be said about this.) And it also involves a process of renewing our thoughts and values according to the thoughts and values of our Lord. These, then, are the conditions which the apostle gives that we may be able to test and approve what is God’s good, pleasing, and perfect will for our lives.
It’s often said that “God has a wonderful plan for your life.” To me that has always sounded a bit “robotic”, as though I were a rat who needed to find His way through the maze of some “Cosmic Scientist”. But now I know that God’s “plan” for me is anything but mechanical. Rather, it involves the profound realities of my unique individuality; things that He has placed in me and no one else, such that He can beautifully express Himself through my life, my personality, my gifts, relationships, and unique position in the world. Indeed, it is a “wonderful plan”. But in order for Him to shape this destiny, He requires my unreserved consent, my offering… of MY BODY, a LIVING SACRIFICE.
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[worthy_plugins_devotion_single_body]This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.