1 Corinthians 15:55-58 “O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
Over the weekend, the ministry lost a dear brother who suddenly died of a heart attack. In times of mourning, the realization dawned (once again) that this life is utterly fleeting ... a vapor in the wind ... and these frail human bodies in which we dwell are mortal dust. We are living in the land of the dead and dying, and only those of us who truly know and are known by the Messiah, upon our death, will enter the land of the truly living!
Mourning is the only honest and human response to the death of loved ones, and it quickens the profound realization just how precious life is. Death, and the funerals which attend it, also inspire the opportunity for serious introspection and for taking account of how we are living our lives in this world. Values, priorities, and building upon the foundation of Christ ought to occupy our minds when we encounter the stark reality that someone else has just gone to his or her reward.
When I think of funerals, I'm reminded of D.L. Moody and his attempt to write his first funeral message as a young pastor. He searched and searched the Gospels and came to the realization that every funeral service Yeshua (Jesus) attended... He resurrected the dead body. Yeshua (Jesus) was the ultimate funeral party crasher! Praise God... He said, "I am the resurrection and the life ..." [John 11:25]
Death is the ultimate wake-up call to remind us of the great message we carry ... Messiah has come, He raises the dead, and we will give explicit account for our deeds, either when we pass to the next world or when He returns. If He dwells within us, and we allow His resurrection life to inspire our words and guide our actions, everyone we encounter will have the opportunity to know and experience that He truly is "the Resurrection and the Life"!
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In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.
In John Bunyan’s best-selling book, Pilgrim’s Progress, the central character, Christian, begins his journey leaving the city of Destruction and ventures on his way toward the Celestial City. Early on his journey, Christian decides to depart from the narrow path onto an easier one which leads him to the territory of Despair and its stronghold, Doubting Castle.