1 Corinthians 15:55-58 “O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
Over the weekend, the ministry lost a dear brother who suddenly died of a heart attack. In times of mourning, the realization dawned (once again) that this life is utterly fleeting ... a vapor in the wind ... and these frail human bodies in which we dwell are mortal dust. We are living in the land of the dead and dying, and only those of us who truly know and are known by the Messiah, upon our death, will enter the land of the truly living!
Mourning is the only honest and human response to the death of loved ones, and it quickens the profound realization just how precious life is. Death, and the funerals which attend it, also inspire the opportunity for serious introspection and for taking account of how we are living our lives in this world. Values, priorities, and building upon the foundation of Christ ought to occupy our minds when we encounter the stark reality that someone else has just gone to his or her reward.
When I think of funerals, I'm reminded of D.L. Moody and his attempt to write his first funeral message as a young pastor. He searched and searched the Gospels and came to the realization that every funeral service Yeshua (Jesus) attended... He resurrected the dead body. Yeshua (Jesus) was the ultimate funeral party crasher! Praise God... He said, "I am the resurrection and the life ..." [John 11:25]
Death is the ultimate wake-up call to remind us of the great message we carry ... Messiah has come, He raises the dead, and we will give explicit account for our deeds, either when we pass to the next world or when He returns. If He dwells within us, and we allow His resurrection life to inspire our words and guide our actions, everyone we encounter will have the opportunity to know and experience that He truly is "the Resurrection and the Life"!
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With war drums beating even more intensely in Iran and Syria, we’ve received numerous phone calls and emails expressing their concerns — and understandably so! Nevertheless, even in this climate of anxiety, we are preparing to enter into Shabbat (the Hebrew word for Sabbath) this afternoon. And as we do, we are remembering again, the deep lesson of God’s entering into His rest following the six creation days.
This is one of my favorite promises in the Bible — that God turns mourning into dancing! He takes away the anguish of being clothed in sadness and replaces it with gladness. However, notice what God doesn’t do — simply stop your mourning and make it disappear. No, He transforms it…into joy!
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.
Yesterday we wrote about one of the greatest moves of God … the Moravian Revival. When the community was in complete disarray, Count Zinzendorf focused on how they could live together in love despite their differences. He called all the men together for an intense study of the Scriptures to focus on how Christian life in community was portrayed. These studies combined with intense prayer convinced many of the believers that they were called to live together in love and that their disunity and conflict were contrary to the clear calling of Scripture.
In the late 1800s, an awakening in South Africa led by Andrew Murray was a powerful move of God. Studying that revival yields essential insights concerning the events occurring now throughout the United States. As the spirit of God began to move in Cape Town, Murray compared the SA revival with past experiences of revivals in Europe. He decided that the intense “emotionalism” was a false experience of God and charged in to break up the meeting. Stepping out of the church, he encountered his father standing and weeping. His father rebuked Andrew, “How dare you stop something that I have prayed to happen for 30 years!”
Revivals, that is, genuine Divinely ordained seasons of the activity of God among men, have a universally unusual character. Normal activities and behaviors give way to the tangible influence of God’s Holy Spirit, whose inspiration brings a freedom of expression, emotion, conviction, worship, and other variations from normal experience.
During the Catholic inquisitions, as millions of Christians were being killed by the Jesuit Priests for apostasy, throughout Europe, Christians were fleeing. In Bohemia alone, there were an estimated 4,000,000 Christians before the Jesuit inquisition, and ten years later, only 800,000 people remained in Bohemia – all of whom were Catholic. These terrible events prepared the ground for one of the greatest moves of God that have ever been recorded, the Moravian Revival, which lasted for over 100 years. Gustav Warneck, the German Historian of Protestant Missions, testified, “This small church in twenty years called into being more missions than the whole Evangelical Church has done in two centuries.”