Psalms 25:4-5 Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
A father asked his son to carry a letter from their camp to the village. He pointed out a trail of which the lad had never gone before. “All right Dad, but I don’t see how that path will ever reach the town,” said the boy. “Well son, I'll tell you how. Do you see that big tree down the path?” asked the father. “Oh, yes, I see that far.” “Well, when you get there by the tree, you’ll see the trail a little farther ahead -- and farther down you'll see another big tree -- and when you reach that one you'll be closer and so on until you get within sight of the houses of the village.”
In the same way, I believe God wants to reveal the way for each one of us on our trails toward Him, one tree at a time. Sometimes we're convinced we need to see the end of our path so that we can be reassured that there's something good down there, or that we're going in the right direction, or that we'll be able to see if it gets dark.
Over the past two years sometimes it feels as if we're stumbling in the dark. Shortly after my brother's sudden death two years ago, we've been "redeployed" to the United States while trying to navigate the Covid lockdowns.
We've now traveled over 65,000 miles been speaking, traveling, and encouraging the saints in the midst of this pandemic. In the midst of it all, rarely do we know what we are doing more than a few weeks out, however, the Lord has been faithful through the midst of it all.
We know first hand how it feels to walk and not know where the end will be -- and often wonder if we'll have the strength and sustenance to get there.
It's not easy to move forward and trust that God will light the path ahead and point us in the way we should go. But this is a crucial step toward our growth and maturity in the Lord and we all need to get there.
Let's give our hesitation and fear to the Lord. He will not fail us. He will be faithful to light our path and lead us in the way everlasting -- one day at a time. Be blessed and have a wonderful weekend! Shabbat Shalom!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.