Psalms 25:4-5 Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
A father asked his son to carry a letter from their camp to the village. He pointed out a trail of which the lad had never gone before. “All right Dad, but I don’t see how that path will ever reach the town,” said the boy. “Well son, I'll tell you how. Do you see that big tree down the path?” asked the father. “Oh, yes, I see that far.” “Well, when you get there by the tree, you’ll see the trail a little farther ahead -- and farther down you'll see another big tree -- and when you reach that one you'll be closer and so on until you get within sight of the houses of the village.”
In the same way, I believe God wants to reveal the way for each one of us on our trails toward Him, one tree at a time. Sometimes we're convinced we need to see the end of our path so that we can be reassured that there's something good down there, or that we're going in the right direction, or that we'll be able to see if it gets dark.
Over the past two years sometimes it feels as if we're stumbling in the dark. Shortly after my brother's sudden death two years ago, we've been "redeployed" to the United States while trying to navigate the Covid lockdowns.
We've now traveled over 65,000 miles been speaking, traveling, and encouraging the saints in the midst of this pandemic. In the midst of it all, rarely do we know what we are doing more than a few weeks out, however, the Lord has been faithful through the midst of it all.
We know first hand how it feels to walk and not know where the end will be -- and often wonder if we'll have the strength and sustenance to get there.
It's not easy to move forward and trust that God will light the path ahead and point us in the way we should go. But this is a crucial step toward our growth and maturity in the Lord and we all need to get there.
Let's give our hesitation and fear to the Lord. He will not fail us. He will be faithful to light our path and lead us in the way everlasting -- one day at a time. Be blessed and have a wonderful weekend! Shabbat Shalom!
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So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.