1 Kings 17:2-4 Then the word of the LORD came to him, saying, 3 Get away from here and turn eastward, and hide by the Brook Cherith, which flows into the Jordan. 4 And it will be that you shall drink from the brook, and I have commanded the ravens to feed you there.”
God’s servants must learn to walk by faith–one step at a time. This is a simple lesson, yet one that challenges even the most faithful. Consider Elijah: before he left his quiet home in Thisbe to stand before King Ahab with the word of the Lord, how many questions must have stirred his heart!
What would happen after he delivered his message? How would Jezebel, known for slaying God’s prophets, respond? Where could he go to be safe? If Elijah had waited for answers to all these questions, he would never have begun the journey.
But this is not how our loving Father leads His children. He does not show us the entire path at once. He reveals only the next step and invites us to take it in faith. And if we ask, “Lord, what will happen next? Won’t this path lead to difficulty?” He often gives no other reply than this: “Take the step, and trust Me.”
And so it was with Elijah. After he obeyed and delivered God’s word to Ahab, then the next direction came: “Get thee hence…hide thyself by the brook Cherith.” Later, only after the brook ran dry, did the Lord speak again: “Arise, get thee to Zarephath.” Each instruction came at the right time, no sooner, no later.
Notice this: Elijah did not need to search for God’s word; it came to him. And so it will come to you. Whether through Scripture, the quiet voice of the Holy Spirit, or the unfolding of circumstances — God’s direction will find you. Like Saul on the road to Damascus, we must simply ask, “Lord, what will you have me to do?” and trust that He will reveal it.
Perhaps you have long sensed God urging you toward a particular act of obedience, but you have hesitated because the next step is unclear. Do not delay. Step forward in faith. What appears to be mud will become solid ground beneath your feet. With each step, God will provide a firm place to stand, a new word, a fresh supply. The bread is given daily. The manna comes each morning. The strength arrives at the moment of need.
God gives no more than we can bear at once. He teaches us, little by little, to walk in the peace of obedience and the joy of trust. So take the step before you today. He is faithful. The next stepping stone will appear just when you need it.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.