Job 19:25 For I know that my Redeemer (Goel) lives, And He shall stand at last on the earth;
As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery). This man’s nearest of kin could step in and “buy back” or “redeem” what his relative had been forced to sell. [Leviticus 25:25] A slave could be redeemed from his bondage by his “goel” who literally purchased his relative’s freedom.
In the story of Ruth, we read that Boaz became Naomi and Ruth’s “goel”, their kinsman “redeemer”. First, Boaz was qualified as kin to Naomi’s deceased husband Elimelech [Ruth 2:1]. Secondly, he needed to be able to redeem by paying the price of redemption. [Ruth 4:2-3]. And finally, he was willing to redeem the land which had belonged to Elimelech.[Ruth 4:4].
Naomi’s losses had been devastating in Moab. Her husband and two sons had passed away and she had returned to her ancestral homeland a desolate woman, with no inheritance. Her only solace was Ruth, whose love and loyalty were legendary. But Ruth’s character of devotion apparently inspired Boaz to love her, and even to ignore her Moabite ancestry; for when Boaz decided to redeem Elimelech’s property, he also agreed to marry Ruth. Naomi’s life, her inheritance and her destiny were also redeemed in this sweeping transaction. She had returned to Israel in deep bitterness, yet through this beautiful and unexpected redemption her friends exclaim “Blessed be the LORD, which has not left thee this day without a ‘goel’. [Ruth 4:14]
The marriage of Ruth and Boaz produced a son named Obed, and a grandson named Jesse, who was the father of King David; four generations of the lineage of Yeshua the Messiah. And through his redemption of Ruth and Naomi, Boaz became a picture of Yeshua (Jesus) our Kinsman-Redeemer, who redeemed us for Himself, out of desolation and slavery to sin, and made us His own beloved bride!
Isn’t it amazing how a tiny slice of human history can be filled with such significance and typological meaning? Only God could invest a beautiful human love story with an eternal redemptive purpose. Can we do any less than to fall-or rather rise-hopelessly in love with such a Redeemer?!
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[worthy_plugins_devotion_single_body]Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.