Isaiah 11:11-12 It shall come to pass in that day That the Lord shall set His hand again the second time to recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea. He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth.
Jeremiah 31:37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
Song of Solomon 2:4 He brought me to the banqueting house, and his banner over me was love.
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
The arch of Titus stands to this day, as a horrific monument to the defeat of the Jewish people. Yet history and God have a way of inverting such things since when the nation of Israel was reborn in 1948, the exact depiction of the Menorah on the arch of Titus was used as a symbol of Israel’s rebirth.
While the Roman empire has long been vanquished, the nation of Israel has remained and been resurrected despite utter defeat and decimation. How could this tiny nation survive 2,000 years of dispersion and persecution? A promise (Jeremiah 31) and a prophetic sign are indicated by this “banner to the nations” of Isaiah 11.
And just as the symbol of the menorah on the Roman victory arch has been resurrected to symbolize Israel’s rebirth, this little nation of Israel is also a banner and a sign for us. Israel is a monumental marker indicating our time in history (God’s story) and the absolute surety of God’s promises. Her resurrection signals the time of the end, the last of the Last Days, and the soon coming of Messiah for His Bride.
The Roman empire expressed terrible power and pretension with persecution and plunder, appearing victorious for a season. In these days of the final “Beast” system, the enemy of our souls is also marching, triumphantly corrupting culture and government and destroying righteous foundations. Persecution of God’s saints is increasing greatly, and we may need serious endurance. But we also have a “banner.” His banner over us is love, which endures all things and never fails.
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[worthy_plugins_devotion_single_body]Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.