Isaiah 11:11-12 It shall come to pass in that day That the Lord shall set His hand again the second time to recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea. He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth.
Jeremiah 31:37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
Song of Solomon 2:4 He brought me to the banqueting house, and his banner over me was love.
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
The arch of Titus stands to this day, as a horrific monument to the defeat of the Jewish people. Yet history and God have a way of inverting such things since when the nation of Israel was reborn in 1948, the exact depiction of the Menorah on the arch of Titus was used as a symbol of Israel’s rebirth.
While the Roman empire has long been vanquished, the nation of Israel has remained and been resurrected despite utter defeat and decimation. How could this tiny nation survive 2,000 years of dispersion and persecution? A promise (Jeremiah 31) and a prophetic sign are indicated by this “banner to the nations” of Isaiah 11.
And just as the symbol of the menorah on the Roman victory arch has been resurrected to symbolize Israel’s rebirth, this little nation of Israel is also a banner and a sign for us. Israel is a monumental marker indicating our time in history (God’s story) and the absolute surety of God’s promises. Her resurrection signals the time of the end, the last of the Last Days, and the soon coming of Messiah for His Bride.
The Roman empire expressed terrible power and pretension with persecution and plunder, appearing victorious for a season. In these days of the final “Beast” system, the enemy of our souls is also marching, triumphantly corrupting culture and government and destroying righteous foundations. Persecution of God’s saints is increasing greatly, and we may need serious endurance. But we also have a “banner.” His banner over us is love, which endures all things and never fails.
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[worthy_plugins_devotion_single_body]Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”