Isaiah 11:11-12 It shall come to pass in that day That the Lord shall set His hand again the second time to recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea. He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth.
Jeremiah 31:37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
Song of Solomon 2:4 He brought me to the banqueting house, and his banner over me was love.
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
The arch of Titus stands to this day, as a horrific monument to the defeat of the Jewish people. Yet history and God have a way of inverting such things since when the nation of Israel was reborn in 1948, the exact depiction of the Menorah on the arch of Titus was used as a symbol of Israel’s rebirth.
While the Roman empire has long been vanquished, the nation of Israel has remained and been resurrected despite utter defeat and decimation. How could this tiny nation survive 2,000 years of dispersion and persecution? A promise (Jeremiah 31) and a prophetic sign are indicated by this “banner to the nations” of Isaiah 11.
And just as the symbol of the menorah on the Roman victory arch has been resurrected to symbolize Israel’s rebirth, this little nation of Israel is also a banner and a sign for us. Israel is a monumental marker indicating our time in history (God’s story) and the absolute surety of God’s promises. Her resurrection signals the time of the end, the last of the Last Days, and the soon coming of Messiah for His Bride.
The Roman empire expressed terrible power and pretension with persecution and plunder, appearing victorious for a season. In these days of the final “Beast” system, the enemy of our souls is also marching, triumphantly corrupting culture and government and destroying righteous foundations. Persecution of God’s saints is increasing greatly, and we may need serious endurance. But we also have a “banner.” His banner over us is love, which endures all things and never fails.
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[worthy_plugins_devotion_single_body]We tend to focus on the part of that scripture where God does the blessing — but why did He bless Him? The answer lies in the passage! The Lord told Abraham: “I will bless you — and you shall be a blessing.” Abraham was blessed so that he could be a blessing!
In the Olivet discourse recorded in Matthew 24, Yeshua prophesied that “… nation will rise against nation, and kingdom against kingdom.” The word “nation” in Greek is the word “ethnos”, from which we get the English word “ethnic”. All of this polarization and ethnic warfare which the media feed upon and incite is the work of the enemy as he stirs up the sinful nature of men.
Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.
A new driver for an interstate trucking company was having a difficult time. He found the long cross-country trips extremely tiring. The older driver who traveled with him, however, seemed to thrive on those long trips. He always seemed to look as fresh at the end of the ride as he did at the beginning.
There’s nothing we can do to earn God’s love, however if we want to experience His blessings we need to observe the qualifications that He’s given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1.
Looking at the relationship between “love and affection” (“chiba” in Hebrew) and “obligation” (“chova” in Hebrew), we find another closely related word, “chaver”, one of the Hebrew words for “friend”. Friends are people with whom we share love and affection and also a sense of obligation. Our God and Father wants us to be His friends, to share love and affection with Him and to carry the sense of responsibility and obligation which friendship requires.
We are called to be servants, are we not? Well, what does a servant do? He (or she) carries out the will of his master. A servant doesn’t tell his master what to do — he performs whatever tasks the master requests of him. A servant doesn’t choose what days or times it’s most convenient to serve his master. A servant’s function is simply to follow and obey his master’s instructions. A servant does not develop a vision for the master either. The master is the one with the vision — and he wants his servants to be ready and available to carry out that vision and bring it to fruition.