Judges 8:4-6 When Gideon came to the Jordan, he and the three hundred men who were with him crossed over, exhausted but still in pursuit. Then he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing Zebah and Zalmunna, kings of Midian. “And the leaders of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”
Judges 6:12 And the Angel of the Lord appeared to him, and said to him, “The Lord is with you, you mighty man of valor!”
“Exhausted but still in pursuit…” Well, now we know why the angel of YHVH addressed Gideon the way he did. With his small three hundred man army he had just decimated the army of Midian — but the victory wasn’t complete, and so the Jewish general and his small, exhausted, hungry, band were determined to cross the Jordan and take care of 15,000 additional Midianite enemies and their leaders, Zebah and Zalmunna.
Once chosen and appointed to his task, Gideon didn’t settle for the slaughter of 120,000 Midianites. He might have reasoned that, having driven the remaining enemy force across the Jordan River, a natural barrier, Israel was now safe. After all, he and his men were exhausted and hungry. But this victory was insufficient, especially because the Midianite leaders were still alive. Instead, Gideon continued to press on, refusing to settle until the job was completely done. His refusal to allow serious physical discomfort to compromise his objective is apparently one of the things that qualified Gideon as a “mighty man” of God. No settling into a comfort zone for him.
Are you moving toward victory, but exhausted and hungry? Be careful now. Comfort could be your greatest enemy. And your so-called friends may not be standing there to give you a hand, but rather, watching skeptically from the sidelines to see whether or not you’ll make it through your “heroic effort”. Now is not the time for self-pity, fleshly resentment, or mediocrity. “The comfort zone is for those who are exempt from pain but denied progress; protected from failure but held in the grip of mediocrity.” Keep your focus and spiritual passion for victory, and finish the job appointed to you — because God has too much invested to settle for mediocrity!
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[worthy_plugins_devotion_single_body]This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.