Judges 8:4-6 When Gideon came to the Jordan, he and the three hundred men who were with him crossed over, exhausted but still in pursuit. Then he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing Zebah and Zalmunna, kings of Midian. “And the leaders of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”
Judges 6:12 And the Angel of the Lord appeared to him, and said to him, “The Lord is with you, you mighty man of valor!”
“Exhausted but still in pursuit…” Well, now we know why the angel of YHVH addressed Gideon the way he did. With his small three hundred man army he had just decimated the army of Midian — but the victory wasn’t complete, and so the Jewish general and his small, exhausted, hungry, band were determined to cross the Jordan and take care of 15,000 additional Midianite enemies and their leaders, Zebah and Zalmunna.
Once chosen and appointed to his task, Gideon didn’t settle for the slaughter of 120,000 Midianites. He might have reasoned that, having driven the remaining enemy force across the Jordan River, a natural barrier, Israel was now safe. After all, he and his men were exhausted and hungry. But this victory was insufficient, especially because the Midianite leaders were still alive. Instead, Gideon continued to press on, refusing to settle until the job was completely done. His refusal to allow serious physical discomfort to compromise his objective is apparently one of the things that qualified Gideon as a “mighty man” of God. No settling into a comfort zone for him.
Are you moving toward victory, but exhausted and hungry? Be careful now. Comfort could be your greatest enemy. And your so-called friends may not be standing there to give you a hand, but rather, watching skeptically from the sidelines to see whether or not you’ll make it through your “heroic effort”. Now is not the time for self-pity, fleshly resentment, or mediocrity. “The comfort zone is for those who are exempt from pain but denied progress; protected from failure but held in the grip of mediocrity.” Keep your focus and spiritual passion for victory, and finish the job appointed to you — because God has too much invested to settle for mediocrity!
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[worthy_plugins_devotion_single_body]A new driver for an interstate trucking company was having a difficult time. He found the long cross-country trips extremely tiring. The older driver who traveled with him, however, seemed to thrive on those long trips. He always seemed to look as fresh at the end of the ride as he did at the beginning.
There’s nothing we can do to earn God’s love, however if we want to experience His blessings we need to observe the qualifications that He’s given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1.
Looking at the relationship between “love and affection” (“chiba” in Hebrew) and “obligation” (“chova” in Hebrew), we find another closely related word, “chaver”, one of the Hebrew words for “friend”. Friends are people with whom we share love and affection and also a sense of obligation. Our God and Father wants us to be His friends, to share love and affection with Him and to carry the sense of responsibility and obligation which friendship requires.
We are called to be servants, are we not? Well, what does a servant do? He (or she) carries out the will of his master. A servant doesn’t tell his master what to do — he performs whatever tasks the master requests of him. A servant doesn’t choose what days or times it’s most convenient to serve his master. A servant’s function is simply to follow and obey his master’s instructions. A servant does not develop a vision for the master either. The master is the one with the vision — and he wants his servants to be ready and available to carry out that vision and bring it to fruition.
David is called a “man after God’s own heart.” Considering that he lusted after his neighbor’s wife, committed adultery with her, and had her husband murdered, the Lord’s description of him is remarkable. How could a man who was convicted a murderer and an adulterer also be called one after God’s own heart?
“Break up your fallow ground.” In this context, the Lord is referring to breaking up the ground overrun with weeds and thorns creating a hardness to produce righteous fruit.
This passage in Isaiah contains a poetic play on words which is lost to any reader but one who understands Hebrew. A word for word translation runs something like this: “If not you will believe (lo ta-aminoo), surely not you will be established (lo te-amenoo).” The three letter Hebrew root – “aleph”- “mem”- “nun”, is the same in both words, and the Holy Spirit through the prophet Isaiah is clearly playing on this root to emphasize His point. The same root letters are also used in the spelling for the familiar word “Amen” which literally means “truthfully”.