Matthew 6:14-15 For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Tonight, thousands will begin celebrating the feast of Pesach (Passover), the day we remember God's merciful redemption of the Jewish people from Egypt. When the final plague struck Pharoh and the Egyptians in Exodus, those who were spared were the ones who applied blood to their doorposts as God warned. Interestingly, the blood that God required them to apply then was the blood of a spotless, unblemished lamb.
As believers in Messiah, we are blessed to have the blood of Yeshua (Jesus), our Passover Lamb, applied upon the doorposts of our hearts. The judgment we deserve has passed over us! And thankfully we can celebrate His redemption in our lives as well this season.
While this is a special time to celebrate God's passing over our sins, there is one thing we sometimes overlook. Not only should we remember the Lord's passing over our sins, but equally important is our obedience in passing over others' sins. Forgive our trespasses as we forgive those who trespass against us. This is the way Yeshua taught us to pray, is it not? Today we have the opportunity to make this prayer a reality in our lives.
Has someone offended you? Committed a sin against you? It happens, and unfortunately, it will probably happen again, as we live in a world full of sin. But we need to pass over those offenses just as God has passed over ours.
Passover is the season to give our hurts to the Lord. Let's allow Him to heal and free us, and those we've hurt and who've hurt us. We have been forgiven many offenses by the innocent blood of our Messiah. How much more should we forgive?
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[worthy_plugins_devotion_single_body]One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.
When Moses sent out the 12 spies to report on the condition of the land of “milk and honey”, ten of the spies brought back a bad report. They focused on the giants, and the great obstacles in their way. They walked with eyes set on the physical realm and said within themselves, “We are but grasshoppers in the sight of these giants!