1 Peter 4:12 Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.
1 Corinthians 3:13 each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
When I was growing up, we used to have fire drills in school at least once a year. The fire alarm went off, causing you to shake from the sudden loud bell momentarily, but it was only seconds before you knew.... it was only a drill; you really didn't expect a fire. Nevertheless, everyone present was expected to rush out the door (in an orderly fashion) to the parking lot. It was a nice break from class, that yearly fire drill.
These days, we get alerts on our TV from the Emergency Broadcast System. The annoying long "beep" noise is finally followed by the same drill-like announcement, "This is a test of the Emergency Broadcast System. If this was an actual emergency ..."
These tests are not supposed to be "crying wolf" but actually serious rehearsals to prepare people for an actual crisis should one arise.
Throughout our lives, we face potential or actual dangers, threats, and real crises, various trials. Is it possible to see them as "drills" preparing us for eternity? I think so. Our whole life on Earth can be understood as a trial period, a God-ordained drill, a preparation for the real "fire" which will test every man's work at the judgment seat of Christ; [2 Corinthians 5:10]
Your trials, fiery as they may be, are God's drills, testing, shaping, and preparing you, even equipping you for the good works which will be richly rewarded in the world to come. Fiery trials produce gold, silver, and precious stones. Don't panic, don't succumb to fear, or be discouraged. Pray for the Lord's grace to endure every drill, every test. The Lord is a refining fire; His work in and with you will endure forever, and the rewards will be amazing.
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Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”