Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
Drills are preparations for real threats. They are “trials”. They test and prepare our readiness, give us opportunity to try on the emotions and actions we would experience in a genuine crisis. We need them and should even “count it pure joy” because they’re necessary for our growth and maturity [James 1]. And trials are graduated; that is they get harder, kind of like math tests, they seem even to build on one another. Abraham’s life was like that; just consider the different trials he endured leading to the sacrifice of Isaac.
Life in the world has always been full of real dangers, threats, crises, and disasters, though some of us have been spared from much of them. Yet now, it seems, we’ve got a tough drill to face; one which can really test our mettle. Uncertainty, limitation, perplexity, discomfort, maybe illness and genuine lack, altogether pack the power to raise our emotional temperature and really threaten our trust. Some people are unfazed but plenty of others are moved toward the edges of their capacity to cope.
It’s time to discover our resources; first of all, to remember our Father’s providence in every past drill that He sent us. Even when there was a real fire, He somehow got you out the door. You learned something on the other side of the threat; you were changed. He was there.
This word, “All things work together for good to them that love God and are the called according to His purpose”, is deeply apprehended by people whom the Lord has taken through serious troubles. “Suffering produces perseverance, (and) perseverance, character…”
We were born for this, and we were born again for this. Our life here is simply a preparation for eternity. Trials are preparation for eternity because they perfect our faith and form the character of Christ in us. Don’t be surprised when they escalate; the goal is for us to graduate. Anxiety and panic are not for us, but for the faithless. We just need to tell each other that God will pull us through, and will shortly take us Home. We know the drill. We can pass through…
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[worthy_plugins_devotion_single_body]This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.