Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
Drills are preparations for real threats. They are “trials”. They test and prepare our readiness, give us opportunity to try on the emotions and actions we would experience in a genuine crisis. We need them and should even “count it pure joy” because they’re necessary for our growth and maturity [James 1]. And trials are graduated; that is they get harder, kind of like math tests, they seem even to build on one another. Abraham’s life was like that; just consider the different trials he endured leading to the sacrifice of Isaac.
Life in the world has always been full of real dangers, threats, crises, and disasters, though some of us have been spared from much of them. Yet now, it seems, we’ve got a tough drill to face; one which can really test our mettle. Uncertainty, limitation, perplexity, discomfort, maybe illness and genuine lack, altogether pack the power to raise our emotional temperature and really threaten our trust. Some people are unfazed but plenty of others are moved toward the edges of their capacity to cope.
It’s time to discover our resources; first of all, to remember our Father’s providence in every past drill that He sent us. Even when there was a real fire, He somehow got you out the door. You learned something on the other side of the threat; you were changed. He was there.
This word, “All things work together for good to them that love God and are the called according to His purpose”, is deeply apprehended by people whom the Lord has taken through serious troubles. “Suffering produces perseverance, (and) perseverance, character…”
We were born for this, and we were born again for this. Our life here is simply a preparation for eternity. Trials are preparation for eternity because they perfect our faith and form the character of Christ in us. Don’t be surprised when they escalate; the goal is for us to graduate. Anxiety and panic are not for us, but for the faithless. We just need to tell each other that God will pull us through, and will shortly take us Home. We know the drill. We can pass through…
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.