Matthew 6:30-34 Now if God so clothes the grass of the field, which is alive today, and tomorrow is thrown into the furnace, will He not much more clothe you? O you of little faith! Do not worry then, saying, “What shall we eat?” or, “What shall we drink?” or, “What shall we wear?” For after all these things do the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the Kingdom of God and His righteousness, and all these things shall be added unto you. Therefore do not worry about tomorrow; for tomorrow will worry about itself. Sufficient for the day is its own trouble.
In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect.” The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete, and finished.
The Bible speaks of things that are yet to come in the perfect tense as if they are already completed; (also called the “prophetic past”). God can have a finished work that hasn’t happened yet — for example, our salvation! In Messiah, we are a finished work that hasn’t happened yet. We are becoming what we are already in Him.
Yeshua (Jesus) instructed us to pray “on earth as it is in heaven.” Since we (believers) are born from above — from the finished, perfect work of God, we are already participating in His perfection, though we are still on earth doing His will.
So, reflect on this truth of your already complete perfection in Yeshua. You will look at your problems a little differently — actually, be less worried about them from this “Heavenly” point of view. You may still be working them out with fear and trembling, yet rest in this simple and amazing fact: in Yeshua, they are already resolved!
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[worthy_plugins_devotion_single_body]When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.