Matthew 6:30-34 Now if God so clothes the grass of the field, which is alive today, and tomorrow is thrown into the furnace, will He not much more clothe you? O you of little faith! Do not worry then, saying, “What shall we eat?” or, “What shall we drink?” or, “What shall we wear?” For after all these things do the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the Kingdom of God and His righteousness, and all these things shall be added unto you. Therefore do not worry about tomorrow; for tomorrow will worry about itself. Sufficient for the day is its own trouble.
In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect.” The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete, and finished.
The Bible speaks of things that are yet to come in the perfect tense as if they are already completed; (also called the “prophetic past”). God can have a finished work that hasn’t happened yet — for example, our salvation! In Messiah, we are a finished work that hasn’t happened yet. We are becoming what we are already in Him.
Yeshua (Jesus) instructed us to pray “on earth as it is in heaven.” Since we (believers) are born from above — from the finished, perfect work of God, we are already participating in His perfection, though we are still on earth doing His will.
So, reflect on this truth of your already complete perfection in Yeshua. You will look at your problems a little differently — actually, be less worried about them from this “Heavenly” point of view. You may still be working them out with fear and trembling, yet rest in this simple and amazing fact: in Yeshua, they are already resolved!
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[worthy_plugins_devotion_single_body]This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
Over the weekend, the United States launched a bold operation aimed at ending Iran’s nuclear program. In the quiet of the night, unseen by human eyes, B-2 Spirit bombers initiated Operation Midnight Hammer—a precision strike designed to eliminate hidden threats before they could bring harm. With unmatched stealth, they cut through the darkness, delivering a decisive blow against danger.
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.